뜻

1. 영혼
2. 공기
3. 숨

1. soul, spirit, life
2. air, breeze
3. breath

예문

• Ponite haec verba mea in cordibus et in animis vestris et ligate ea pro signo in manibus et inter oculos vestros collocate quasi appensum quid. (Biblia Sacra Vulgata, Liber Deuteronomii, 11 11:18)

  그러므로 너희는 나의 이 말을 너희 마음과 너희 정신에 새기고 너희 손에 표징으로 묶고 이마에 표지로 붙여라. (불가타 성경, 신명기, 11장 11:18)

• Tunc omnes simul benedixerunt misericordem Deum et convaluerunt animis non solum homines, sed et bestias ferocissimas et muros ferreos parati penetrare. (Biblia Sacra Vulgata, Liber II Maccabaeorum, 11 11:9)

  (불가타 성경, 마카베오기 하권, 11장 11:9)

• Et, animis eorum excitatis, denuntiavit simul ostendens gentium fallaciam et iuramentorum praevaricationem. (Biblia Sacra Vulgata, Liber II Maccabaeorum, 15 15:10)

  (불가타 성경, 마카베오기 하권, 15장 15:10)

• "Iamque eo ad omnes iniurias exposito ac supinato, introvocata Charite masculis animis impetuque diro fremens invadit ac supersistit sicarium:" (Apuleius, Metamorphoses, book 8 1:75)

  (아풀레이우스, 변신, 8권 1:75)

• Cum sint autem meridiane nationes animis acutissimis infinitaque sollertia consiliorum, simul ut ad fortitudinem ingrediuntur, ibi succumbunt, quod habent exsuctas ab sole animorum virtutes; (Vitruvius Pollio, De Architectura, LIBER SEXTUS, chapter 1 2:35)

  (비트루비우스 폴리오, 건축술에 관하여, , 1장 2:35)

유의어 사전

Anima and aër denote ‘air’ as an element, like ἀήρ, and anima (ἄνεμος), in opp. to terra, mare, ignis; but aër, a learned term (ἀήρ, from ἀείρω?) in opp. to æther; aura and spiritus denote ‘air’ when put in motion; aura (αὔρα, from ἀέσαι, or from ἀεῖραι), the gently waving and fanning air; spiritus, the streaming and breath-like air, like πνεῦμα; lastly, sublime (from sublevare?), the air that hovers over us, simply in a local relation, in opp. to humus, like μετάρσιον, μετέωρον. (v. 92.)

1. Anima denotes ‘the soul,’ physiologically, as the principle of animal life, in men and brutes, that ceases with the breath, like ψυχή: animus (ἄνεμος), psychologically and ethically, as the principle of moral personality, that ceases with the will, like θυμός. The souls of the departed also are called, in a mythological point of view, animæ, as shades; but, in a metaphysical point of view, animi, as spirits. Anima is a part of bodily existence; animus, in direct opposition to the body. Sen. Ep. 4. Difficile est animum perducere ad contemtionem animæ: and 58. Juven. xv. 148. Principio indulsit communis conditor illis tantum animas, nobis animum quoque. 2. Animus denotes also the human soul, as including all its faculties, and is distinguished from mens (μένοσ, μανθάνω, the thinking faculty, as a whole from one of its parts. Cic. Rep. ii. 40. Ea quæ latet in animis hominum, quæque pars animi mens vocatur. Lucr. iii. 615. iv. 758. Catull. 65, 3. Plaut. Cist. iii. 1, 6. As in practical life the energy of the soul is displayed in the faculty of volition, so animus itself stands for a part of the soul, namely, feeling and energy of will in co-ordinate relation to mens, the intellect or understanding. Tac. II. i. 84. Quem nobis animum, quas mentes imprecentur. Ter. Andr. i. 1. 137. Mala mens, malus animus. And, lastly, so far as thought precedes the will, and the will itself, or determination, stands as mediator between thought and action, in the same way as the body is the servant of the will, so mens is related to animus, as a whole to its part. Cic. Tusc. iii. 5. Mens, cui regnum totius animi a natura tributum est. Liv. xxxvii. 45. (v. 94.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein