뜻

1. 관습, 습관, 관례, 풍습

1. custom, usage, wont, rule

예문

• Et, amotis his, quae humanitatis causa Iudaeis a regibus fuerant constituta per Ioannem patrem Eupolemi, qui apud Romanos de amicitia et societate functus est legatione, et legitima civium iura destituens, pravos mores innovabat. (Biblia Sacra Vulgata, Liber II Maccabaeorum, 4 4:11)

  (불가타 성경, 마카베오기 하권, 4장 4:11)

• Est animus tibi, sunt mores, est lingua fidesque,sed quadringentis sex septem milia desunt: (EPISTVLARVM LIBER PRIMVS, I 1:31)

  (호라티우스의 첫번째 편지, 01 1:31)

• At neque dedecorant tua de se iudicia atque munera, quae multa dantis cum laude tuleruntdilecti tibi Vergilius Variusque poetae,nec magis expressi uoltus per aenea signaquam per uatis opus mores animique uirorumclarorum apparent. (EPISTVLARVM LIBER SECVNDVS, I 1:105)

  (호라티우스의 두번째 편지, 1 1:105)

• ' 'laudasfortunam et mores antiquae plebis, et idem,siquis ad illa deus subito te agat, usque recuses,aut quia non sentis, quod clamas, rectius esse, aut quia non firmus rectum defendis et haeresnequiquam caeno cupiens evellere plantam. (SERMONVM Q. HORATI FLACCI, SECVNDVS, 07 7:15)

  (호라티우스의 풍자, 2권, 07장 7:15)

• Quid istuc est quod huc exquaesitum mulierum mores venis? (T. Maccius Plautus, Stichus, act 1, scene 2 2:90)

  (티투스 마키우스 플라우투스, , , 2:90)

유의어 사전

Consuetudo denotes the uniform observance of anything as a custom, arising from itself, and having its foundation in the inclination or convenience of an individual or people, ἔθος; whereas mos (modus) is the habitual observance of anything, as a product of reason, and of the self-conscious will, and has its foundation in moral views, or the clear dictates of right, virtue, and decorum, ἦθος; lastly, ritus denotes the hallowed observance of anything, either implanted by nature as an instinct, or introduced by the gods as a ceremony, or which, at any rate, cannot be traced to any human origin. Consuetudines are merely factitious, and have no moral worth; mores are morally sanctioned by silent consent, as jura and leges by formal decree; ritus (from ἀριθμόσ, ῥυθμός), are natural, and are hallowed by their primæval origin, and are peculiar to the animal. (v. 75.) 2. Ritus is a hallowed observance, as directed and taught by the gods or by nature; whereas cærimonia (κηδεμονία) is that which is employed in the worship of the gods.

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein