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기본형: mōs, mōris
nam ego ad vos nunc imperitus rerum et morum mulierum, discipulus venio ad magistras: (T. Maccius Plautus, Stichus, act 1, scene 2 2:86)
(티투스 마키우스 플라우투스, , , 2:86)
quae enim facilior res quam linguae rabies et uilitas morum, altera ex aliorum contemptu, altera ex sui nata? (Apuleius, Florida 7:7)
(아풀레이우스, 플로리다 7:7)
Nam sicut tua epistula loquitur, utrum causae ipsius infirmitate, an morum tuorum comitate sit factum, ut malles esse facetior quam paratior, incertum habeo. (Augustine, Saint, Epistulae. Selections., 6. (A. D. 390 Epist. XVII) 1:2)
(아우구스티누스, 편지들, 1:2)
cum vero et per Italiae maximam partem et in aliis omnibus aut prope omnibus transmarinis ecclesiis, partim quia numquam facta sunt, partim quia vel orta vel inveterata sanctorum et vere de vita futura cogitantium episcoporum diligentia et animadversione extincta atque deleta sunt, . . . dubitare quo modo possumus tantam morum labem vel proposito tam lato exemplo emendare: (Augustine, Saint, Epistulae. Selections., 8. (A. D. 392 Epist. XXII) Aurelio Episcopo Augustinus Presbyter 4:2)
(아우구스티누스, 편지들, 4:2)
Et tamen nos ad has angustias corruptorum temporum et diffluentium morum esse perductos, uti nondum modesta convivia sed saltem domesticum regnum ebrietatis optemus. (Augustine, Saint, Epistulae. Selections., 10. (A. D. 395 Epist. XXIX) Epistula Presbyteri Hipponiensium Regiorum Ad Alypium Episcopum Tagastensium De Die Natalis Leontii Quondam Episcopi Hipponiensis 5:17)
(아우구스티누스, 편지들, 5:17)
Consuetudo denotes the uniform observance of anything as a custom, arising from itself, and having its foundation in the inclination or convenience of an individual or people, ἔθος; whereas mos (modus) is the habitual observance of anything, as a product of reason, and of the self-conscious will, and has its foundation in moral views, or the clear dictates of right, virtue, and decorum, ἦθος; lastly, ritus denotes the hallowed observance of anything, either implanted by nature as an instinct, or introduced by the gods as a ceremony, or which, at any rate, cannot be traced to any human origin. Consuetudines are merely factitious, and have no moral worth; mores are morally sanctioned by silent consent, as jura and leges by formal decree; ritus (from ἀριθμόσ, ῥυθμός), are natural, and are hallowed by their primæval origin, and are peculiar to the animal. (v. 75.) 2. Ritus is a hallowed observance, as directed and taught by the gods or by nature; whereas cærimonia (κηδεμονία) is that which is employed in the worship of the gods.
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
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