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기본형: mōs, mōris
Erat autem sic culmen quoddam Graecae conversationis et profectus alienigenarum moris, propter impii et non summi sacerdotis Iasonis inauditam contaminationem, (Biblia Sacra Vulgata, Liber II Maccabaeorum, 4 4:13)
(불가타 성경, 마카베오기 하권, 4장 4:13)
Vt ferme religiosis uiantium moris est, cum aliqui lucus aut aliqui locus sanctus in uia oblatus est, uotum postulare, pomum adponere, paulisper adsidere: (Apuleius, Florida 1:1)
(아풀레이우스, 플로리다 1:1)
plus decem pondo moris pauxillisper perdidi. (T. Maccius Plautus, Truculentus, act 5, scene 1 1:38)
(티투스 마키우스 플라우투스, , , 1:38)
Cum inducti essent iussu eius quadam sollemnitate agentes in rebus in consistorium, ut aurum acciperent inter alios, quidam ex eorum consortio, non (ut moris est) pansa chlamyde, sed utraque manu cavata suscepit. (Ammianus Marcellinus, Rerum Gestarum libri qui supersunt, Liber XVI, chapter 5 11:1)
(암미아누스 마르켈리누스, 사건 연대기, , 5장 11:1)
et memoriam Constantini, ut novatoris turbatorisque priscarum legum et moris antiquitus recepti, vexavit, eum aperte incusans, quod barbaros omnium primus ad usque fasces auxerat et trabeas consulares, insulse nimirum et leviter, qui cum vitare deberet id quod infestius obiurgavit, brevi postea Mamertino in consulatu iunxit Nevittam, nec splendore nec usu nec gloria horum similem, quibus magistratum amplissimum detulerat Constantinus: (Ammianus Marcellinus, Rerum Gestarum libri qui supersunt, Liber XXI, chapter 10 8:1)
(암미아누스 마르켈리누스, 사건 연대기, , 10장 8:1)
Consuetudo denotes the uniform observance of anything as a custom, arising from itself, and having its foundation in the inclination or convenience of an individual or people, ἔθος; whereas mos (modus) is the habitual observance of anything, as a product of reason, and of the self-conscious will, and has its foundation in moral views, or the clear dictates of right, virtue, and decorum, ἦθος; lastly, ritus denotes the hallowed observance of anything, either implanted by nature as an instinct, or introduced by the gods as a ceremony, or which, at any rate, cannot be traced to any human origin. Consuetudines are merely factitious, and have no moral worth; mores are morally sanctioned by silent consent, as jura and leges by formal decree; ritus (from ἀριθμόσ, ῥυθμός), are natural, and are hallowed by their primæval origin, and are peculiar to the animal. (v. 75.) 2. Ritus is a hallowed observance, as directed and taught by the gods or by nature; whereas cærimonia (κηδεμονία) is that which is employed in the worship of the gods.
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
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