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형태정보
형태분석: abstinenti(어간) + a(어미)
형태분석: abstinenti(어간) + a(어미)
형태정보
형태분석: abstinenti(어간) + ā(어미)
기본형: abstinentia, abstinentiae
단수 | 복수 | |
---|---|---|
주격 | abstinentia 절제가 | abstinentiae 절제들이 |
속격 | abstinentiae 절제의 | abstinentiārum 절제들의 |
여격 | abstinentiae 절제에게 | abstinentiīs 절제들에게 |
대격 | abstinentiam 절제를 | abstinentiās 절제들을 |
탈격 | abstinentiā 절제로 | abstinentiīs 절제들로 |
호격 | abstinentia 절제야 | abstinentiae 절제들아 |
Carnem vestram domate ieiuniis et abstinentia escae et potus, quantum valitudo permittit. (Augustine, Saint, Epistulae. Selections., 49. (A. D. 423 Epist. CCXI) 8:1)
(아우구스티누스, 편지들, 8:1)
Ubi ad cibum ventum est, numquam utilis est nimia satietas, saepe inutilis nimia abstinentia: (Aulus Cornelius Celsus, De Medicina, Liber I, chapter 2 3:32)
(켈수스, 의학에 관하여, , 2장 3:32)
Demitur materia sanguinis detractione, cucurbitula, deiectione, vomitu, frictione, gestatione omnique exercitatione corporis, abstinentia, sud ore; (Aulus Cornelius Celsus, De Medicina, Liber II, chapter 9 10:9)
(켈수스, 의학에 관하여, , 9장 10:9)
Neque ulla res magis adiuvat laborantem quam tempestiva abstinentia. (Aulus Cornelius Celsus, De Medicina, Liber II, chapter 16 17:5)
(켈수스, 의학에 관하여, , 16장 17:5)
si illud incidit, hoc non secutum est, inutile est eo die balineum perunguendusque is leniter et auferendus est, vitandumque omni modo frigus, et abstinentia utendum. (Aulus Cornelius Celsus, De Medicina, Liber II, chapter 17 18:22)
(켈수스, 의학에 관하여, , 17장 18:22)
1. Modus, in a moral sense, denotes the μέτριον, or the included notion of the μηδὲν ἄγαν in objective relation; modestia and moderatio, in subjective relation; Modestia is the feeling of preference for this modus; moderatio, the habit of acting in conformity to this feeling. 2. Moderatio is moderation, as springing from the understanding, from calculation and reflection, akin to prudentia; temperatio and temperantia are qualities pervading the whole man, and ennobling his whole being, akin to sapientia. Moderatio supposes, like self-government, a conflict between the passions and reason, in which reason comes off conqueror; in temperatio, as in tranquillity of mind, the reason is already in possession of superiority, whether through nature or moral worth. 3. Temperatus, temperatio, denote merely a laudable property, which may belong even to things; whereas temperans, temperantia, a virtue of which reasonable beings alone are capable. 4. Moderatio denotes moderation in action, in opp. to cupiditas; whereas continentia, moderation in enjoyment, in opp. to libido, Cic. Cat. ii. 11, 25. Verr. iv. 52. 5. Continentia denotes command over sensual desires, continence; abstinentia, over the desire for that which belongs to another, firm integrity; the translation of abstinentia by ‘disinterestedness,’ is not precise enough, for this virtue is required by morality only, abstinentia, by law also. Quintil. v. 10, 89. Cic. Sext. 16. 6. Modestia shuns overstepping the right measure, out of regard to the morals which the modus prescribes; whereas verecundia and reverentia out of regard to persons, whom the verecundus is afraid of displeasing, and whom the reverens thinks worthy of respect; lastly, pudor, out of self-respect, that one may not bring one’s self into contempt. Varro, ap. Non. Non te tui saltem pudet, si nihil mei revereare. Terent. Phorm. i. 5, 3. or ii. 1, 3. Non simultatem meam revereri? Saltem pudere? (ii. 203.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
전체 데이터 내 출현빈도: 약 0.0032%
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