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형태정보
형태분석: abstinenti(어간) + am(어미)
기본형: abstinentia, abstinentiae
단수 | 복수 | |
---|---|---|
주격 | abstinentia 절제가 | abstinentiae 절제들이 |
속격 | abstinentiae 절제의 | abstinentiārum 절제들의 |
여격 | abstinentiae 절제에게 | abstinentiīs 절제들에게 |
대격 | abstinentiam 절제를 | abstinentiās 절제들을 |
탈격 | abstinentiā 절제로 | abstinentiīs 절제들로 |
호격 | abstinentia 절제야 | abstinentiae 절제들아 |
At ego,quamquam cupienti voluntate praeditus,tamen religiosa formidine retardabar, quod enim sedulo percontaveram difficile religionis obsequium et castimoniorum abstinentiam satis arduam cautoque circumspectu vitam, quae multis casibus subiacet, esse muniendam. (Apuleius, Metamorphoses, book 11 19:3)
(아풀레이우스, 변신, 11권 19:3)
proximeque abstinentiam sumendus est cibus exiguus, bibenda aqua, postero die etiam vinum, deinde invicem alternis diebus modo aqua modo vinum, donec omnis causae metus finiatur. (Aulus Cornelius Celsus, De Medicina, Liber III, chapter 2 2:21)
(켈수스, 의학에 관하여, , 2장 2:21)
Dandaque opera est, quantum fieri potest, ut inter oportunam abstinentiam cibosque oportunos, omissis ceteris, nutriatur. (Aulus Cornelius Celsus, De Medicina, Liber III, chapter 7 7:15)
(켈수스, 의학에 관하여, , 7장 7:15)
Post abstinentiam vero unius diei vel adversus in sedili contra medicum is homo collocandus est, vel sic aversus, ut in gremium eius caput resupinus effundat. (Aulus Cornelius Celsus, De Medicina, Liber VII, chapter 7 8:31)
(켈수스, 의학에 관하여, , 7장 8:31)
Quod ad abstinentiam vero et primos ulterioresque cibos potionesque pertinet, eadem, quae in vulneribus (V.26.25) praecepi, servanda sunt, eo magis, quo periculosius haec pars adficitur. (Aulus Cornelius Celsus, De Medicina, Liber VIII, chapter 4 4:88)
(켈수스, 의학에 관하여, , 4장 4:88)
1. Modus, in a moral sense, denotes the μέτριον, or the included notion of the μηδὲν ἄγαν in objective relation; modestia and moderatio, in subjective relation; Modestia is the feeling of preference for this modus; moderatio, the habit of acting in conformity to this feeling. 2. Moderatio is moderation, as springing from the understanding, from calculation and reflection, akin to prudentia; temperatio and temperantia are qualities pervading the whole man, and ennobling his whole being, akin to sapientia. Moderatio supposes, like self-government, a conflict between the passions and reason, in which reason comes off conqueror; in temperatio, as in tranquillity of mind, the reason is already in possession of superiority, whether through nature or moral worth. 3. Temperatus, temperatio, denote merely a laudable property, which may belong even to things; whereas temperans, temperantia, a virtue of which reasonable beings alone are capable. 4. Moderatio denotes moderation in action, in opp. to cupiditas; whereas continentia, moderation in enjoyment, in opp. to libido, Cic. Cat. ii. 11, 25. Verr. iv. 52. 5. Continentia denotes command over sensual desires, continence; abstinentia, over the desire for that which belongs to another, firm integrity; the translation of abstinentia by ‘disinterestedness,’ is not precise enough, for this virtue is required by morality only, abstinentia, by law also. Quintil. v. 10, 89. Cic. Sext. 16. 6. Modestia shuns overstepping the right measure, out of regard to the morals which the modus prescribes; whereas verecundia and reverentia out of regard to persons, whom the verecundus is afraid of displeasing, and whom the reverens thinks worthy of respect; lastly, pudor, out of self-respect, that one may not bring one’s self into contempt. Varro, ap. Non. Non te tui saltem pudet, si nihil mei revereare. Terent. Phorm. i. 5, 3. or ii. 1, 3. Non simultatem meam revereri? Saltem pudere? (ii. 203.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
전체 데이터 내 출현빈도: 약 0.0032%
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