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형태정보
기본형: aequus, aequa, aequum
남성 | 여성 | 중성 | ||||
---|---|---|---|---|---|---|
단수 | 복수 | 단수 | 복수 | 단수 | 복수 | |
주격 | aequus 같은 (이)가 | aequī 같은 (이)들이 | aequa 같은 (이)가 | aequae 같은 (이)들이 | aequum 같은 (것)가 | aequa 같은 (것)들이 |
속격 | aequī 같은 (이)의 | aequōrum 같은 (이)들의 | aequae 같은 (이)의 | aequārum 같은 (이)들의 | aequī 같은 (것)의 | aequōrum 같은 (것)들의 |
여격 | aequō 같은 (이)에게 | aequīs 같은 (이)들에게 | aequae 같은 (이)에게 | aequīs 같은 (이)들에게 | aequō 같은 (것)에게 | aequīs 같은 (것)들에게 |
대격 | aequum 같은 (이)를 | aequōs 같은 (이)들을 | aequam 같은 (이)를 | aequās 같은 (이)들을 | aequum 같은 (것)를 | aequa 같은 (것)들을 |
탈격 | aequō 같은 (이)로 | aequīs 같은 (이)들로 | aequā 같은 (이)로 | aequīs 같은 (이)들로 | aequō 같은 (것)로 | aequīs 같은 (것)들로 |
호격 | aeque 같은 (이)야 | aequī 같은 (이)들아 | aequa 같은 (이)야 | aequae 같은 (이)들아 | aequum 같은 (것)야 | aequa 같은 (것)들아 |
원급 | 비교급 | 최상급 | |
---|---|---|---|
형용사 | aequus 같은 (이)가 | aequior 더 같은 (이)가 | aequissimus 가장 같은 (이)가 |
부사 | aequē 같게 | aequius 더 같게 | aequissimē 가장 같게 |
제시된 형태 중 음영이 칠해진 것은 실제 코퍼스에서는 확인되지 않았고, 규칙에 의해 자동 생성된 것입니다.
adsitregula, peccatis quae poenas inroget aequas,ne scutica dignum horribili sectere flagello. (SERMONVM Q. HORATI FLACCI, PRIMVS, 03 3:68)
(호라티우스의 풍자, 1권, 03장 3:68)
Onerum vero maxima pondera, cum feruntur a phalangariis hexaphoris et tetraphoris, examinantur per ipsa media centra phalangarum, uti diviso oneris solido pondere certa quadam divisionis ratione aequas partes collis singuli ferant operarii. (Vitruvius Pollio, De Architectura, LIBER DECIMUS, chapter 3 4:19)
(비트루비우스 폴리오, 건축술에 관하여, , 3장 4:19)
Hac enim superabatur difficultate, quod ad suscipiendas defensiones aequas et probabiles, imperatoris aures occlusae, patebant susurris insidiantium clandestinis, qui Constantii nomine per orientis tractus omnes abolito, ante dictum ducem domi forisque desiderari, ut formidolosum Persicae genti, fingebant. (Ammianus Marcellinus, Rerum Gestarum libri qui supersunt, Liber XV, chapter 2 2:1)
(암미아누스 마르켈리누스, 사건 연대기, , 2장 2:1)
Hic mixti cum Persis, eodem ictu procurrentibus ad superiora nobiscum, ad usque ortum alterius solis immobiles stetimus, ita conferti, ut caesorum cadavera multitudine fulta, reperire ruendi spatium nusquam possent, utque miles ante me quidam, discriminate capite, quod in aequas partes ictus gladii fiderat validissimus, in stipitis modum undique coartatus haereret. (Ammianus Marcellinus, Rerum Gestarum libri qui supersunt, Liber XVIII, chapter 8 12:1)
(암미아누스 마르켈리누스, 사건 연대기, , 8장 12:1)
noscere ut hinc possis non aequas omnia partis corpora habere neque ex aequo fulcire salutem, sed magis haec, venti quae sunt calidique vaporis semina, curare in membris ut vita moretur. (Lucretius, De Rerum Natura, Liber Tertius 3:11)
(루크레티우스, 사물의 본성에 관하여, 3:11)
1. Æquum (from εἴκελος) is that of which its own component parts are alike, in opp. to varius, Cic. Verr. v. 49; par (from πείρω) is that which is like to some other person or thing, and stands in the same rank (on the same level) with it or him, in opp. to superior and inferior. Cic. Brut. 59, 215. Orat. ii. 52, 209. 39, 166. In æquo marte the battle between two parties is considered as a whole; in pari marte the fortune of one party is set against that of the other, and declared to be equal to it. 2. Par denotes similarity with respect to greatness, power, and value, or equality and proportion with regard to number, like ἴσος; æqualis refers to interior qualities, like ὅμοιος. The par is considered as in a state of activity, or, at least, as determined and prepared to measure himself with his match in contest; the æqualis, in a state of rest, and claiming merely comparison and equality as to rank. The paria are placed in opposition to each other, as rivals in the contest for pre-eminence; the æqualia are considered in a friendly relation to each other, in consequence of their common qualities and sympathies. Hence pariter means, in the same degree, ἴσα; æqualiter, in the same manner, ὁμοίωσ, ὁμῶς. Vell. Pat. ii. 124. 3. Par denotes quite like, parilis, nearly like, as a middle step between par and similis. 4. Par expresses equal to another, and hence may relate to only one side; compar, mutually equal, like finitimi and confines, ἐγγύς and σύνεγγυς. 5. Impar denotes inequality as to quantity, either arithmetical inequality with regard to number [= odd], or a relative inferiority as to strength; dispar refers to quality, without distinguishing on which side of the comparison the advantage lies. (iv. 77.)
1. Æquum (from εἴκελος) denotes that which is flat, a horizontal flatness, in opposition to that which rises or sinks, to superior, inferior, and acclivis. Cic. Fam. iii. 8. Orat. iii. 6. Tac. Agr. 35. Hist. iv. 23; planum (from πλάξ) denotes ‘evenness,’ in opp. to unevenness, to montosus, saxosus. Cic. Part. 10. Quintil. v. 10, 37. 21. Hence, figuratively, æquum denotes ‘justice,’ as injustice may be considered as beginning when one part is raised above another; in the same way planum denotes clearness and distinctness, where nothing rises to interrupt the view. 2. Æquor and planities denote a flat surface with regard to its form; campus, with regard to its position, as low-lands in opp. to high-lands. (iv. 71.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
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