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형태정보
기본형: aequus, aequa, aequum
남성 | 여성 | 중성 | ||||
---|---|---|---|---|---|---|
단수 | 복수 | 단수 | 복수 | 단수 | 복수 | |
주격 | aequus 같은 (이)가 | aequī 같은 (이)들이 | aequa 같은 (이)가 | aequae 같은 (이)들이 | aequum 같은 (것)가 | aequa 같은 (것)들이 |
속격 | aequī 같은 (이)의 | aequōrum 같은 (이)들의 | aequae 같은 (이)의 | aequārum 같은 (이)들의 | aequī 같은 (것)의 | aequōrum 같은 (것)들의 |
여격 | aequō 같은 (이)에게 | aequīs 같은 (이)들에게 | aequae 같은 (이)에게 | aequīs 같은 (이)들에게 | aequō 같은 (것)에게 | aequīs 같은 (것)들에게 |
대격 | aequum 같은 (이)를 | aequōs 같은 (이)들을 | aequam 같은 (이)를 | aequās 같은 (이)들을 | aequum 같은 (것)를 | aequa 같은 (것)들을 |
탈격 | aequō 같은 (이)로 | aequīs 같은 (이)들로 | aequā 같은 (이)로 | aequīs 같은 (이)들로 | aequō 같은 (것)로 | aequīs 같은 (것)들로 |
호격 | aeque 같은 (이)야 | aequī 같은 (이)들아 | aequa 같은 (이)야 | aequae 같은 (이)들아 | aequum 같은 (것)야 | aequa 같은 (것)들아 |
원급 | 비교급 | 최상급 | |
---|---|---|---|
형용사 | aequus 같은 (이)가 | aequior 더 같은 (이)가 | aequissimus 가장 같은 (이)가 |
부사 | aequē 같게 | aequius 더 같게 | aequissimē 가장 같게 |
제시된 형태 중 음영이 칠해진 것은 실제 코퍼스에서는 확인되지 않았고, 규칙에 의해 자동 생성된 것입니다.
Aequum iudicium sit inter vos, sive peregrinus sive civis peccaverit; quia ego sum Dominus Deus vester ". (Biblia Sacra Vulgata, Liber Leviticus, 24 24:22)
이방인이든 본토인이든 너희에게는 법이 하나일 뿐이다. 나는 주 너희 하느님이다.’” (불가타 성경, 레위기, 24장 24:22)
Statera dolosa abominatio est apud Dominum, et pondus aequum voluntas eius. (Biblia Sacra Vulgata, Liber Proverbiorum, 11 11:1)
속임수 저울은 주님께서 역겨워하시고 정확한 추는 주님께서 기뻐하신다. (불가타 성경, 잠언, 11장 11:1)
Planities erat magna et in ea tumulus terrenus satis grandis. Hic locus aequum fere spatium a castris Ariovisti et Caesaris aberat. Eo, ut erat dictum, ad conloquium venerunt. (CAESAR, COMMENTARIORVM DE BELLO GALLICO, PRIMVS, XLIII 43:1)
(카이사르, 갈리아 전기, 1권, 43장 43:1)
Ubi neminem in aequum locum sese demittere, sed toto undique muro circumfundi viderunt, veriti ne omnino spes fugae tolleretur, abiectis armis ultimas oppidi partes continenti impetu petiverunt (CAESAR, COMMENTARIORVM DE BELLO GALLICO, SEPTIMVS, XXVIII 28:2)
(카이사르, 갈리아 전기, 7권, 28장 28:2)
Interea aequum esse ab eis communis salutis causa impetrari ut castra munire instituerent, quo facilius repentinos hostium impetus sustinerent. (CAESAR, COMMENTARIORVM DE BELLO GALLICO, SEPTIMVS, XXIX 29:7)
(카이사르, 갈리아 전기, 7권, 29장 29:7)
1. Æquum (from εἴκελος) is that of which its own component parts are alike, in opp. to varius, Cic. Verr. v. 49; par (from πείρω) is that which is like to some other person or thing, and stands in the same rank (on the same level) with it or him, in opp. to superior and inferior. Cic. Brut. 59, 215. Orat. ii. 52, 209. 39, 166. In æquo marte the battle between two parties is considered as a whole; in pari marte the fortune of one party is set against that of the other, and declared to be equal to it. 2. Par denotes similarity with respect to greatness, power, and value, or equality and proportion with regard to number, like ἴσος; æqualis refers to interior qualities, like ὅμοιος. The par is considered as in a state of activity, or, at least, as determined and prepared to measure himself with his match in contest; the æqualis, in a state of rest, and claiming merely comparison and equality as to rank. The paria are placed in opposition to each other, as rivals in the contest for pre-eminence; the æqualia are considered in a friendly relation to each other, in consequence of their common qualities and sympathies. Hence pariter means, in the same degree, ἴσα; æqualiter, in the same manner, ὁμοίωσ, ὁμῶς. Vell. Pat. ii. 124. 3. Par denotes quite like, parilis, nearly like, as a middle step between par and similis. 4. Par expresses equal to another, and hence may relate to only one side; compar, mutually equal, like finitimi and confines, ἐγγύς and σύνεγγυς. 5. Impar denotes inequality as to quantity, either arithmetical inequality with regard to number [= odd], or a relative inferiority as to strength; dispar refers to quality, without distinguishing on which side of the comparison the advantage lies. (iv. 77.)
1. Æquum (from εἴκελος) denotes that which is flat, a horizontal flatness, in opposition to that which rises or sinks, to superior, inferior, and acclivis. Cic. Fam. iii. 8. Orat. iii. 6. Tac. Agr. 35. Hist. iv. 23; planum (from πλάξ) denotes ‘evenness,’ in opp. to unevenness, to montosus, saxosus. Cic. Part. 10. Quintil. v. 10, 37. 21. Hence, figuratively, æquum denotes ‘justice,’ as injustice may be considered as beginning when one part is raised above another; in the same way planum denotes clearness and distinctness, where nothing rises to interrupt the view. 2. Æquor and planities denote a flat surface with regard to its form; campus, with regard to its position, as low-lands in opp. to high-lands. (iv. 71.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
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