뜻

1. 각각, 모두, 하나씩
2. 누구든지, 누구나

1. each one, each person
2. anyone

예문

• sed, cum dies quinta illucesceret, viginti iuvenes ex his, qui cum Maccabaeo erant, accensi animis propter blasphemias, murum viriliter aggressi feroci animo, occursantem quemque caedebant; (Biblia Sacra Vulgata, Liber II Maccabaeorum, 10 10:35)

  (불가타 성경, 마카베오기 하권, 10장 10:35)

• Institutas turres, testudines munitionesque hostium admiratur; legione producta cognoscit non decimum quemque esse reliquum militem sine vulnere: (CAESAR, COMMENTARIORVM DE BELLO GALLICO, QVINTVS, LII 52:2)

  (카이사르, 갈리아 전기, 5권, 52장 52:2)

• Sed certe dimissis per agros nuntiis sibi quemque consulere iussit. Quorum pars in Arduennam silvam, pars in continentes paludes profugit; (CAESAR, COMMENTARIORVM DE BELLO GALLICO, SEXTVS, XXXI 31:2)

  (카이사르, 갈리아 전기, 6권, 31장 31:2)

• ut cuique est aetas, ita quemque facetus adopta. (EPISTVLARVM LIBER PRIMVS, VI 6:35)

  (호라티우스의 첫번째 편지, 06 6:35)

• Metiri se quemque suo modulo ad pede uerum est. (EPISTVLARVM LIBER PRIMVS, VII 7:60)

  (호라티우스의 첫번째 편지, 07 7:60)

유의어 사전

1. Quisque, quivis, and quilibet, denote a totality, which is cut up into several individualities; whereas omnes, universi, and cuncti, denote a combined totality. 2. Quisque means each individual; quivis, any individual you choose, without exception, and with emphasis; quilibet, any individual whatever, without selection, and with indifference, like ὁστισοῦν, synonymously with primus quisque, ὁ τυχών. Propert. ii. 6, 26. Templa pudicitiæ quid opus statuisse puellis, si cuivis nuptæ cuilibet esse licet? apud Lachmann. Cic. Fam. viii. 10. Quidvis quamlibet tenue munusculum. 3. Quisque is an enclitic, that is, throws back the accent on the preceding word, and in prose never stands at the beginning of a sentence, like ἕκαστος; whereas unusquisque is accented and emphatic, like εἷσ ἕκαστος. 4. Unusquisque denotes each individual, in opp. to some individuals; whereas singuli, individuals, in opp. to the undivided totality, like ἕκαστοι. 5. Omnes (ἅπαντες) denotes all without exception, merely as a totality, in opp. to nemo, unus, aliquot. Cic. Sext. 12, 27. Off. iii. 6, like πάντες; whereas universi, all taken collectively, in opp. to singuli and unusquisque. Cic. N. D. ii. 17. 65, 66. Off. iii. 6, like σύμπαντες; lastly, cuncti (ξυνεκτοί) all in their combined reality, in opp. to dispersi, like ἅπαντες. Liv. vii. 35. Admonitione paventibus cunctis quum omnium in se vertisset oculos Decius. Nep. Dat. 5. Qui illum unum pluris quam se omnes fieri videbant. Quo facto cuncti ad eum opprimendum consenserunt. 6. Totus, solidus, and integer denote that which is originally a whole, but which is liable to fall to pieces by accident, like ὅλος; whereas omnis, universus, and cunctus, denote original individualities, which form a whole by their association, like πᾶσ, σύμπασ, ἅπας. (iv. 352.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein