뜻

1. 각각, 모두, 하나씩
2. 누구든지, 누구나

1. each one, each person
2. anyone

예문

• 'sapiens, vitatu quidque petitu sit melius, causas reddet tibi; (SERMONVM Q. HORATI FLACCI, PRIMVS, 04 4:66)

  (호라티우스의 풍자, 1권, 04장 4:66)

• "Quidque iam novissimo periculo laborique isto temere succumbis?" (Apuleius, Metamorphoses, book 6 1:131)

  (아풀레이우스, 변신, 6권 1:131)

• Neque quicquam esse stultius, quam quale quidque vivo homine est, tale existimare esse moriente, immo iam mortuo. (Aulus Cornelius Celsus, De Medicina, Liber I, Prooemium 1:123)

  (켈수스, 의학에 관하여, , 1:123)

• Quemadmodum autem venae delegendae sunt, quidque lectis is faciendum sit, cum venero ad crurum varices, dicam (31). (Aulus Cornelius Celsus, De Medicina, Liber VII, chapter 7 8:275)

  (켈수스, 의학에 관하여, , 7장 8:275)

• Neque quicquam esse stultius, quam quale quidque uiuo homine est, tale existimare esse moriente, immo iam mortuo. (Aulus Cornelius Celsus, De Medicina, book 1, chapter pr 42:1)

  (켈수스, 의학에 관하여, 1권, 머리말 42:1)

유의어 사전

1. Quisque, quivis, and quilibet, denote a totality, which is cut up into several individualities; whereas omnes, universi, and cuncti, denote a combined totality. 2. Quisque means each individual; quivis, any individual you choose, without exception, and with emphasis; quilibet, any individual whatever, without selection, and with indifference, like ὁστισοῦν, synonymously with primus quisque, ὁ τυχών. Propert. ii. 6, 26. Templa pudicitiæ quid opus statuisse puellis, si cuivis nuptæ cuilibet esse licet? apud Lachmann. Cic. Fam. viii. 10. Quidvis quamlibet tenue munusculum. 3. Quisque is an enclitic, that is, throws back the accent on the preceding word, and in prose never stands at the beginning of a sentence, like ἕκαστος; whereas unusquisque is accented and emphatic, like εἷσ ἕκαστος. 4. Unusquisque denotes each individual, in opp. to some individuals; whereas singuli, individuals, in opp. to the undivided totality, like ἕκαστοι. 5. Omnes (ἅπαντες) denotes all without exception, merely as a totality, in opp. to nemo, unus, aliquot. Cic. Sext. 12, 27. Off. iii. 6, like πάντες; whereas universi, all taken collectively, in opp. to singuli and unusquisque. Cic. N. D. ii. 17. 65, 66. Off. iii. 6, like σύμπαντες; lastly, cuncti (ξυνεκτοί) all in their combined reality, in opp. to dispersi, like ἅπαντες. Liv. vii. 35. Admonitione paventibus cunctis quum omnium in se vertisset oculos Decius. Nep. Dat. 5. Qui illum unum pluris quam se omnes fieri videbant. Quo facto cuncti ad eum opprimendum consenserunt. 6. Totus, solidus, and integer denote that which is originally a whole, but which is liable to fall to pieces by accident, like ὅλος; whereas omnis, universus, and cunctus, denote original individualities, which form a whole by their association, like πᾶσ, σύμπασ, ἅπας. (iv. 352.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein