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형태정보
형태분석: temperātiōn(어간) + um(어미)
기본형: temperātiō, temperātiōnis
단수 | 복수 | |
---|---|---|
주격 | temperātiō 누그러짐이 | temperātiōnēs 누그러짐들이 |
속격 | temperātiōnis 누그러짐의 | temperātiōnum 누그러짐들의 |
여격 | temperātiōnī 누그러짐에게 | temperātiōnibus 누그러짐들에게 |
대격 | temperātiōnem 누그러짐을 | temperātiōnēs 누그러짐들을 |
탈격 | temperātiōne 누그러짐으로 | temperātiōnibus 누그러짐들로 |
호격 | temperātiō 누그러짐아 | temperātiōnēs 누그러짐들아 |
Distributio autem est copiarum locique commoda dispensatio parcaque in operibus sumptus ratione temperatio. (Vitruvius Pollio, De Architectura, LIBER PRIMUS, chapter 2 3:35)
(비트루비우스 폴리오, 건축술에 관하여, , 2장 3:35)
venustates enim persequitur visus, cuius si non blandimur voluptati proportione et modulorum adiectionibus, uti quod fallitur temperatione adaugeatur, vastus et invenustus conspicientibus remittetur aspectus. (Vitruvius Pollio, De Architectura, LIBER TERTIUS, chapter 3 4:53)
(비트루비우스 폴리오, 건축술에 관하여, , 3장 4:53)
Caeruli temperationes Alexandriae primum sunt inventae, postea item Vestorius Puteolis instituit faciundum. (Vitruvius Pollio, De Architectura, LIBER SEPTIMUS, chapter 11 12:1)
(비트루비우스 폴리오, 건축술에 관하여, , 11장 12:1)
nunc ergo licet dicat fortes esse etiam senes, bona tamen usus est temperatione, ut diceret nihil animorum vigori derogare temporis vetustatem. (Maurus Servius Honoratus, Commentary on the Aeneid of Vergil, SERVII GRAMMATICI IN VERGILII AENEIDOS LIBRVM NONVM COMMENTARIVS., commline 608 440:3)
(마우루스 세르비우스 호노라투스, , , 440:3)
quod non contingeret, si haec non vis et natura gignentium efficeret, sed temperatio lunae caelique moderatio. (M. Tullius Cicero, De Divinatione (ed. C. F. W. Müller), De Divinatione (ed. William Armistead Falconer), Liber Secundus 139:8)
(마르쿠스 툴리우스 키케로, , , 139:8)
1. Modus, in a moral sense, denotes the μέτριον, or the included notion of the μηδὲν ἄγαν in objective relation; modestia and moderatio, in subjective relation; Modestia is the feeling of preference for this modus; moderatio, the habit of acting in conformity to this feeling. 2. Moderatio is moderation, as springing from the understanding, from calculation and reflection, akin to prudentia; temperatio and temperantia are qualities pervading the whole man, and ennobling his whole being, akin to sapientia. Moderatio supposes, like self-government, a conflict between the passions and reason, in which reason comes off conqueror; in temperatio, as in tranquillity of mind, the reason is already in possession of superiority, whether through nature or moral worth. 3. Temperatus, temperatio, denote merely a laudable property, which may belong even to things; whereas temperans, temperantia, a virtue of which reasonable beings alone are capable. 4. Moderatio denotes moderation in action, in opp. to cupiditas; whereas continentia, moderation in enjoyment, in opp. to libido, Cic. Cat. ii. 11, 25. Verr. iv. 52. 5. Continentia denotes command over sensual desires, continence; abstinentia, over the desire for that which belongs to another, firm integrity; the translation of abstinentia by ‘disinterestedness,’ is not precise enough, for this virtue is required by morality only, abstinentia, by law also. Quintil. v. 10, 89. Cic. Sext. 16. 6. Modestia shuns overstepping the right measure, out of regard to the morals which the modus prescribes; whereas verecundia and reverentia out of regard to persons, whom the verecundus is afraid of displeasing, and whom the reverens thinks worthy of respect; lastly, pudor, out of self-respect, that one may not bring one’s self into contempt. Varro, ap. Non. Non te tui saltem pudet, si nihil mei revereare. Terent. Phorm. i. 5, 3. or ii. 1, 3. Non simultatem meam revereri? Saltem pudere? (ii. 203.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
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