뜻

1. 말하다, 이야기하다, 말씀하다, 지껄이다

1. I speak, talk, say.

예문

• Quīntus tam verēcundus erat ut vix fārī posset. (Oxford Latin Course III, Quīntus Maecēnātī commendātur 43:21)

  (옥스포드 라틴 코스 3권, 43:21)

• Manus enim vestrae pollutae sunt sanguine, et digiti vestri iniquitate; labia vestra locuta sunt mendacium, et lingua vestra iniquitatem fatur. (Biblia Sacra Vulgata, Liber Isaiae, 59 59:3)

  너희 손바닥은 피로, 너희 손가락은 죄악으로 더러워졌고 너희 입술은 속임수를 말하며 너희 혀는 불의를 지껄인다. (불가타 성경, 이사야서, 59장 59:3)

• "Diis etiam ipsique Iovi formidabiles aquas istas Stygias vel fando comperisti, quodque vos deieratis per numina deorum, deos per Stygis maiestatem solere!" (Apuleius, Metamorphoses, book 6 1:115)

  (아풀레이우스, 변신, 6권 1:115)

• in eo hominum congressu cum profundebantur aliter e spiritu voces, cotidiana consuetudine vocabula, ut obtigerant, constituerunt, deinde significando res saepius in usu ex eventu fari fortuito coeperunt et ita sermones inter se procreaverunt. (Vitruvius Pollio, De Architectura, LIBER SECUNDUS, chapter 1 2:4)

  (비트루비우스 폴리오, 건축술에 관하여, , 1장 2:4)

• diceret suo more, cum primis cui ulla fandi cura sit impensius cetero corpore os colendum, quod esset animi uestibulum et orationis ianua et cogitationum comitium; (Apuleius, Apologia 7:6)

  (아풀레이우스, 변명 7:6)

유의어 사전

1. Dicere denotes to say, as conveying information, in reference to the hearer, in opp. to tacere, like the neutral word loqui. Cic. Rull. ii. 1. Ver. ii. 1, 71, 86. Plin. Ep. iv. 20. vii. 6, like λέγειν; but aio expresses an affirmation, with reference to the speaker, in opp. to nego. Cic. Off. iii. 23. Plaut. Rud. ii. 4, 14. Terent. Eun. ii. 2, 21, like φάναι. 2. Ait is in construction with an indirect form of speech, and therefore generally governs an infinitive; whereas inquit is in construction with a direct form of speech, and therefore admits an indicative, imperative, or conjunctive. 3. Aio denotes the simple affirmation of a proposition by merely expressing it, whereas asseverare, affirmare, contendere, denote an emphatic affirmation; asseverare is to affirm in earnest, in opp. to a jocular, or even light affirmation, jocari. Cic. Brut. 85; affirmare, to affirm as certain, in opp. to doubts and rumors, dubitare, Divin. ii. 3, 8; contendere, to affirm against contradiction, and to maintain one’s opinion, in opp. to yielding it up, or renouncing it. 4. Dicere (δεῖξαι) denotes to say, without any accessory notion, whereas loqui (λακεῖν), as a transitive verb, with the contemptuous accessory notion that that which is said is mere idle talk. Cic. Att. xiv. 4. Horribile est quæ loquantur, quæ minitentur. 5. Loqui denotes speaking in general; fabulari, a good-humored, or, at least, pleasant mode of speaking, to pass away the time, in which no heed is taken of the substance and import of what is said, like λαλεῖν; lastly, dicere, as a neuter verb, denotes a speech prepared according to the rules of art, a studied speech, particularly from the rostrum, like λέγειν. Liv. xlv. 39. Tu, centurio, miles, quid de imperatore Paulo senatus decreverit potius quam quid Sergio Galba fabuletur audi, et hoc dicere me potius quam illum audi; ille nihil præterquam loqui, et id ipsum maledice et maligne didicit. Cic. Brut. 58. Scipio sane mihi bene et loqui videtur et dicere. Orat. iii. 10. Neque enim conamur docere eum dicere qui loqui nesciat. Orat. 32. Muren. 34, 71. Suet. Cl. 4. Qui tam ἀσαφῶς loquatur, qui possit quum declamat σαφῶς dicere quæ dicenda sunt non video. 6. Fari (φάναι) denotes speaking, as the mechanical use of the organs of speech to articulate sounds and words, nearly in opp. to infantem esse; whereas loqui (λακεῖν), as the means of giving utterance to one’s thoughts, in opp. to tacere. And as fari may be sometimes limited to the utterance of single words, it easily combines with the image of an unusual, imposing, oracular brevity, as in the decrees of fate, fati; whereas loqui, as a usual mode of speaking, is applicable to excess in speaking, loquacitas. (iv. 1.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein