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기본형: cāsus, cāsūs
Deiecto itaque et quassanti capite ac demussata temporali contumelia durissimo casui meo serviens ad equum illum vectorem meum probissimum in stabulum concedo, ubi alium etiam Milonis quondam hospitis mei asinum stabulantem inveni; (Apuleius, Metamorphoses, book 3 23:4)
(아풀레이우스, 변신, 3권 23:4)
"Mi parens, et durissimo casui meo, pietatis humanae memor, subsiste paululum;" (Apuleius, Metamorphoses, book 4 15:4)
(아풀레이우스, 변신, 4권 15:4)
postquam in astu venit, contione advocata sic verba fecit, ut nemo tam ferus fuerit, quin eius casui illacrimarit inimicumque iis se ostenderit, quorum opera patria pulsus fuerat, proinde ac si alius populus, non ille ipse qui tum flebat, eum sacrilegii damnasset. (Cornelius Tacitus, Vitae, Liber de Excellentibus Ducibus Exterarum Gentium, chapter 6 4:1)
(코르넬리우스 타키투스, , , 6장 4:1)
dives opum modo tantum dives dicimus, antiqui adiungebant cuius rei, ut dives equum, dives pictai vestis et auri iungentes tantum genetivo casui. (Maurus Servius Honoratus, Commentary on the Aeneid of Vergil, SERVII GRAMMATICI IN VERGILII AENEIDOS LIBRVM PRIMVM COMMENTARIVS., commline 14 15:1)
(마우루스 세르비우스 호노라투스, , , 15:1)
et praeponitur magis accusativo casui, dicimus enim posco magistrum lectionem, non a magistro posco. (Maurus Servius Honoratus, Commentary on the Aeneid of Vergil, SERVII GRAMMATICI IN VERGILII AENEIDOS LIBRVM PRIMVM COMMENTARIVS., commline 414 391:5)
(마우루스 세르비우스 호노라투스, , , 391:5)
1. Casus denotes chance as an inanimate natural agent, which is not the consequence of human calculation, or of known causes, like συμφορά; whereas fors denotes the same chance as a sort of mythological being, which, without aim or butt, to sport as it were with mortals, and baffle their calculations, influences human affairs, like τύχη. 2. Fors, as a mythological being, is this chance considered as blind fortune; whereas Fortuna is fortune, not considered as blind, and without aim, but as taking a part in the course of human affairs from personal favor or disaffection; lastly, fors fortuna means a lucky chance, ἀγαθὴ τύχη. 3. All these beings form an opposition against the Dii and Fatum, which do not bring about or prevent events from caprice or arbitrary will, but according to higher laws; and the gods, indeed, according to the intelligible laws of morality, according to merit and worth, right and equity; fatum, according to the mysterious laws by which the universe is eternally governed, like εἱμαρμένη, μοῖρα. Tac. Hist. iv. 26. Quod in pace fors seu natura, tunc fatum et ira deorum vocabatur. (295.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
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