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형태정보
기본형: impar, imparis
남/여성 | 중성 | |||
---|---|---|---|---|
단수 | 복수 | 단수 | 복수 | |
주격 | impar 불공평한 (이)가 | imparēs 불공평한 (이)들이 | impar 불공평한 (것)가 | imparia 불공평한 (것)들이 |
속격 | imparis 불공평한 (이)의 | imparium 불공평한 (이)들의 | imparis 불공평한 (것)의 | imparium 불공평한 (것)들의 |
여격 | imparī 불공평한 (이)에게 | imparibus 불공평한 (이)들에게 | imparī 불공평한 (것)에게 | imparibus 불공평한 (것)들에게 |
대격 | imparem 불공평한 (이)를 | imparēs 불공평한 (이)들을 | impar 불공평한 (것)를 | imparia 불공평한 (것)들을 |
탈격 | imparī 불공평한 (이)로 | imparibus 불공평한 (이)들로 | imparī 불공평한 (것)로 | imparibus 불공평한 (것)들로 |
호격 | impar 불공평한 (이)야 | imparēs 불공평한 (이)들아 | impar 불공평한 (것)야 | imparia 불공평한 (것)들아 |
원급 | 비교급 | 최상급 | |
---|---|---|---|
형용사 | impar 불공평한 (이)가 | imparior 더 불공평한 (이)가 | imparissimus 가장 불공평한 (이)가 |
부사 | impariter 불공평하게 | imparius 더 불공평하게 | imparissimē 가장 불공평하게 |
제시된 형태 중 음영이 칠해진 것은 실제 코퍼스에서는 확인되지 않았고, 규칙에 의해 자동 생성된 것입니다.
ad exhortationem vero praecipue valent imparia. (Quintilian, Institutio Oratoria, Liber V 230:1)
(퀸틸리아누스, 변론 가정 교육, 230:1)
Nam si turpe est beneficiis vinci, non oportet a praepotentibus viris accipere beneficium, quibus gratiam referre non possis, a principibus dico, a regibus, quos eo loco fortuna posuit, ex quo largiri multa possent pauca admodum et imparia datis recepturi. (Seneca, De Beneficiis, Liber V 18:2)
(세네카, 행복론, 18:2)
funda media duo scutalia imparia habebat; (Titus Livius (Livy), Ab Urbe Condita, Liber XLII 725:2)
(티투스 리비우스, 로마 건국사, 725:2)
si forte subucula pexae trita subest tunicae, uel si toga dissidet impar,rides: (EPISTVLARVM LIBER PRIMVS, I 1:56)
(호라티우스의 첫번째 편지, 01 1:56)
aedificare casas, plostello adiungere muris,ludere par inpar, equitare in harundine longasiquem delectet barbatum, amentia verset. (SERMONVM Q. HORATI FLACCI, SECVNDVS, 03 3:174)
(호라티우스의 풍자, 2권, 03장 3:174)
1. Æquum (from εἴκελος) is that of which its own component parts are alike, in opp. to varius, Cic. Verr. v. 49; par (from πείρω) is that which is like to some other person or thing, and stands in the same rank (on the same level) with it or him, in opp. to superior and inferior. Cic. Brut. 59, 215. Orat. ii. 52, 209. 39, 166. In æquo marte the battle between two parties is considered as a whole; in pari marte the fortune of one party is set against that of the other, and declared to be equal to it. 2. Par denotes similarity with respect to greatness, power, and value, or equality and proportion with regard to number, like ἴσος; æqualis refers to interior qualities, like ὅμοιος. The par is considered as in a state of activity, or, at least, as determined and prepared to measure himself with his match in contest; the æqualis, in a state of rest, and claiming merely comparison and equality as to rank. The paria are placed in opposition to each other, as rivals in the contest for pre-eminence; the æqualia are considered in a friendly relation to each other, in consequence of their common qualities and sympathies. Hence pariter means, in the same degree, ἴσα; æqualiter, in the same manner, ὁμοίωσ, ὁμῶς. Vell. Pat. ii. 124. 3. Par denotes quite like, parilis, nearly like, as a middle step between par and similis. 4. Par expresses equal to another, and hence may relate to only one side; compar, mutually equal, like finitimi and confines, ἐγγύς and σύνεγγυς. 5. Impar denotes inequality as to quantity, either arithmetical inequality with regard to number [= odd], or a relative inferiority as to strength; dispar refers to quality, without distinguishing on which side of the comparison the advantage lies. (iv. 77.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
전체 데이터 내 출현빈도: 약 0.0067%
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