뜻

1. 누구든지, 누구나

1. anyone

예문

• Quaecumque autem in tantum progressa fuerit malum, ut occulte ab aliquo litteras vel quaelibet munuscula accipiat, si hoc ultro confitetur, pareatur illi et oretur pro illa; (Augustine, Saint, Epistulae. Selections., 49. (A. D. 423 Epist. CCXI) 11:14)

  (아우구스티누스, 편지들, 11:14)

• Quibus feminis menstrua non proveniunt, necesse est capitis acerbissimi dolores sint, vel quaelibet alia pars morbo infestetur. (Aulus Cornelius Celsus, De Medicina, Liber II, chapter 7 8:20)

  (켈수스, 의학에 관하여, , 7장 8:20)

• Si ista parum iuvant, teri potest vel iris arida vel nuces amarae vel quaelibet herba ex refrigerantibus; (Aulus Cornelius Celsus, De Medicina, Liber III, chapter 10 10:7)

  (켈수스, 의학에 관하여, , 10장 10:7)

• Est autem ῥυάσ (a ῥέω), vel forsan et ῥοιάσ (a ῥείω), quaelibet quorumcumque excrementorum corporis per meatus naturae congruos ejectio, quae scilicet invito aegroto oblinet. (Aulus Cornelius Celsus, De Medicina introduction, Adnotatio Critica). 3:1657)

  (켈수스, , 3:1657)

• Quibus feminis menstrua non proueniunt, necesse est capitis acerbissimi dolores sint, uel quaelibet alia pars morbo infestetur. (Aulus Cornelius Celsus, De Medicina, book 2, chapter 7 7:2)

  (켈수스, 의학에 관하여, 2권, 7장 7:2)

유의어 사전

1. Quisque, quivis, and quilibet, denote a totality, which is cut up into several individualities; whereas omnes, universi, and cuncti, denote a combined totality. 2. Quisque means each individual; quivis, any individual you choose, without exception, and with emphasis; quilibet, any individual whatever, without selection, and with indifference, like ὁστισοῦν, synonymously with primus quisque, ὁ τυχών. Propert. ii. 6, 26. Templa pudicitiæ quid opus statuisse puellis, si cuivis nuptæ cuilibet esse licet? apud Lachmann. Cic. Fam. viii. 10. Quidvis quamlibet tenue munusculum. 3. Quisque is an enclitic, that is, throws back the accent on the preceding word, and in prose never stands at the beginning of a sentence, like ἕκαστος; whereas unusquisque is accented and emphatic, like εἷσ ἕκαστος. 4. Unusquisque denotes each individual, in opp. to some individuals; whereas singuli, individuals, in opp. to the undivided totality, like ἕκαστοι. 5. Omnes (ἅπαντες) denotes all without exception, merely as a totality, in opp. to nemo, unus, aliquot. Cic. Sext. 12, 27. Off. iii. 6, like πάντες; whereas universi, all taken collectively, in opp. to singuli and unusquisque. Cic. N. D. ii. 17. 65, 66. Off. iii. 6, like σύμπαντες; lastly, cuncti (ξυνεκτοί) all in their combined reality, in opp. to dispersi, like ἅπαντες. Liv. vii. 35. Admonitione paventibus cunctis quum omnium in se vertisset oculos Decius. Nep. Dat. 5. Qui illum unum pluris quam se omnes fieri videbant. Quo facto cuncti ad eum opprimendum consenserunt. 6. Totus, solidus, and integer denote that which is originally a whole, but which is liable to fall to pieces by accident, like ὅλος; whereas omnis, universus, and cunctus, denote original individualities, which form a whole by their association, like πᾶσ, σύμπασ, ἅπας. (iv. 352.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein