뜻

1. 누구든지, 누구나

1. anyone

예문

• adtende diligenter utrum ad errorem et impietatem voceris, et patere pro veritate quaslibet molestias. (Augustine, Saint, Epistulae. Selections., 39. (A. D. 416 Epist. CLXXIII) Donato Presbytero Partis Donati Augustinus Episcopus Ecclesiae Catholicae 6:8)

  (아우구스티누스, 편지들, 6:8)

• Effer citatum sede Pelopea gradum, Medea, praeceps quaslibet terras pete. (Seneca, Medea 13:25)

  (세네카, 메데아 13:25)

• Tu quoque me, mea lux, in quaslibet accipe leges; (P. Ovidius Naso, Amores, Liber secundus, poem 17 18:15)

  (푸블리우스 오비디우스 나소, 사랑, , 18:15)

• Quidam quae tantum amicis committenda sunt, obviis narrant et in quaslibet aures, quicquid illos urserit, exonerant. (Seneca, Ad Lucilium Epistulae Morales, book 1, letter 3 4:1)

  (세네카, , , 4:1)

• ad cuius exercitia virtutis illud vel principale te poterit accendere, quod inter opes quaslibet positi quae bona stultis falso vocantur, si quid agimus, nostrum, si quid habemus, alienum est. (Sidonius Apollinaris, Epistulae, book 8, Sidonius Consentio suo salutem. 4:3)

  (시도니우스 아폴리나리스, 편지들, 8권, 4:3)

유의어 사전

1. Quisque, quivis, and quilibet, denote a totality, which is cut up into several individualities; whereas omnes, universi, and cuncti, denote a combined totality. 2. Quisque means each individual; quivis, any individual you choose, without exception, and with emphasis; quilibet, any individual whatever, without selection, and with indifference, like ὁστισοῦν, synonymously with primus quisque, ὁ τυχών. Propert. ii. 6, 26. Templa pudicitiæ quid opus statuisse puellis, si cuivis nuptæ cuilibet esse licet? apud Lachmann. Cic. Fam. viii. 10. Quidvis quamlibet tenue munusculum. 3. Quisque is an enclitic, that is, throws back the accent on the preceding word, and in prose never stands at the beginning of a sentence, like ἕκαστος; whereas unusquisque is accented and emphatic, like εἷσ ἕκαστος. 4. Unusquisque denotes each individual, in opp. to some individuals; whereas singuli, individuals, in opp. to the undivided totality, like ἕκαστοι. 5. Omnes (ἅπαντες) denotes all without exception, merely as a totality, in opp. to nemo, unus, aliquot. Cic. Sext. 12, 27. Off. iii. 6, like πάντες; whereas universi, all taken collectively, in opp. to singuli and unusquisque. Cic. N. D. ii. 17. 65, 66. Off. iii. 6, like σύμπαντες; lastly, cuncti (ξυνεκτοί) all in their combined reality, in opp. to dispersi, like ἅπαντες. Liv. vii. 35. Admonitione paventibus cunctis quum omnium in se vertisset oculos Decius. Nep. Dat. 5. Qui illum unum pluris quam se omnes fieri videbant. Quo facto cuncti ad eum opprimendum consenserunt. 6. Totus, solidus, and integer denote that which is originally a whole, but which is liable to fall to pieces by accident, like ὅλος; whereas omnis, universus, and cunctus, denote original individualities, which form a whole by their association, like πᾶσ, σύμπασ, ἅπας. (iv. 352.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein