뜻

1. 누구든지, 누구나

1. anyone

예문

• Cumque omnibus inutilis sit post cibum aut contentio aut agitatio animi, tum iis praecipue, qui vel capitis vel arteriae dolores habere consuerunt, vel quoslibet alios oris adfectus. (Aulus Cornelius Celsus, De Medicina, Liber I, chapter 5 6:4)

  (켈수스, 의학에 관하여, , 5장 6:4)

• Cumque omnibus inutilis sit post cibum aut contentio aut agitatio animi, tum iis praecipue, qui uel capitis uel arteriae dolores habere consuerunt, uel quoslibet alios oris adfectus. (Aulus Cornelius Celsus, De Medicina, book 1, chapter 5 2:1)

  (켈수스, 의학에 관하여, 1권, 5장 2:1)

• tum iis praecipue, qui vel capitis, vel arteriae dolores habere consuerunt, vel quoslibet alios oris affectus. (Aulus Cornelius Celsus, De Medicina, A. Cornelii Celsi Artium Liber Sextus Idem Medicinae Primus., V De his qui lippitudine, gravedine, destillatione, tonsillisque laborant. 2:2)

  (켈수스, 의학에 관하여, , 2:2)

• mox reddita victor Quoslibet in saltus comitantibus agmina tauris Invito pastore trahit: (M. Annaeus Lucanus, Pharsalia, book 2 6:48)

  (마르쿠스 안나이우스 루카누스, 파르살리아, 2권 6:48)

• Secundo errasti quia, cum debuisses congregare bonos amicos ac sapientesac peritos, probatos ac fideles inventos et maxime senes, tu cum prædictiscongregasti quoslibet notos, etiam malos, juvenes ac stultos, adulatoresquoque et simulatores et assentatores, et illos etiam, qui non amore sedtimore tibi reverentiam ostendebant: (ALBERTANO OF BRESCIA, LIBER CONSOLATIONIS ET CONSILII 168:1)

  (, 168:1)

유의어 사전

1. Quisque, quivis, and quilibet, denote a totality, which is cut up into several individualities; whereas omnes, universi, and cuncti, denote a combined totality. 2. Quisque means each individual; quivis, any individual you choose, without exception, and with emphasis; quilibet, any individual whatever, without selection, and with indifference, like ὁστισοῦν, synonymously with primus quisque, ὁ τυχών. Propert. ii. 6, 26. Templa pudicitiæ quid opus statuisse puellis, si cuivis nuptæ cuilibet esse licet? apud Lachmann. Cic. Fam. viii. 10. Quidvis quamlibet tenue munusculum. 3. Quisque is an enclitic, that is, throws back the accent on the preceding word, and in prose never stands at the beginning of a sentence, like ἕκαστος; whereas unusquisque is accented and emphatic, like εἷσ ἕκαστος. 4. Unusquisque denotes each individual, in opp. to some individuals; whereas singuli, individuals, in opp. to the undivided totality, like ἕκαστοι. 5. Omnes (ἅπαντες) denotes all without exception, merely as a totality, in opp. to nemo, unus, aliquot. Cic. Sext. 12, 27. Off. iii. 6, like πάντες; whereas universi, all taken collectively, in opp. to singuli and unusquisque. Cic. N. D. ii. 17. 65, 66. Off. iii. 6, like σύμπαντες; lastly, cuncti (ξυνεκτοί) all in their combined reality, in opp. to dispersi, like ἅπαντες. Liv. vii. 35. Admonitione paventibus cunctis quum omnium in se vertisset oculos Decius. Nep. Dat. 5. Qui illum unum pluris quam se omnes fieri videbant. Quo facto cuncti ad eum opprimendum consenserunt. 6. Totus, solidus, and integer denote that which is originally a whole, but which is liable to fall to pieces by accident, like ὅλος; whereas omnis, universus, and cunctus, denote original individualities, which form a whole by their association, like πᾶσ, σύμπασ, ἅπας. (iv. 352.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein