뜻

1. 죽다
2. 사멸하다, 죽어 없어지다, 사라지다

1. I die or die off
2. I die out

예문

• caliginem ac tenebras et perpetuam noctem profundo incubantem mari, repletum inmanium beluarum gregibus fretum, inmobiles undas, in quibus emoriens natura defecerit. (Curtius Rufus, Quintus, Historiae Alexandri Magni, book 9, chapter 4 20:4)

  (쿠르티우스 루푸스, 퀸투스, 알렉산드로스 대왕 전기, 9권, 4장 20:4)

• Nec mora, dum feruens equus quoddam itineris concauum ualentiore impetu transiliret, lapsus decidi, et mox uelut emoriens sensum penitus motumque omnem perdidi. (The Venerable Bede, Historiam ecclesiasticam gentis Anglorum, LIBER QUINTUS., CAP. VI. 6:17)

  (베다 베네라빌리스, , , 6:17)

• Diluculo autem, cum digessisset vinum Nabal, haec indicavit ei uxor sua; et emortuum est cor eius intrinsecus, et factus est quasi lapis. (Biblia Sacra Vulgata, Liber I Samuelis, 25 25:37)

  아침에 나발이 술에서 깨어났을 때, 그의 아내가 나발에게 그동안의 일을 알려 주었다. 그러자 나발은 심장이 멎으면서 돌처럼 굳어 버렸다. (불가타 성경, 사무엘기 상권, 25장 25:37)

• Si senuerit in terra radix eius, et in pulvere emortuus fuerit truncus illius, (Biblia Sacra Vulgata, Liber Iob, 14 14:8)

  그 뿌리가 땅속에서 늙는다 해도 그 그루터기가 흙 속에서 죽는다 해도 (불가타 성경, 욥기, 14장 14:8)

• Bis emori est alterius arbitrio mori. (Publilius Syrus, Sententiae, 050)

  (푸블릴리우스 시루스, 격언집, 50)

유의어 사전

1. Mors and letum denote a natural death; mors (μόρος) the usual expression in a merely physical sense, as the way to corruption, like θάνατος; letum (from λαχεῖν, λάχεσις,) the select and solemn expression, as the lot of death, like οἶτος; whereas nex (from νεκρός) a violent death, as the passive of cædes. 2. Mors, letum, nex, are proper, whereas obitus and interitus only softer, expressions. Obitus, decease, denotes, like exitus, a natural death; whereas interitus, together with perire, usually denotes, like exitium, a violent death. Plin. Ep. iii. 7. Silius ultimus ex Neronianis consularibus obiit, quo consule Nero periit. Plaut. Epid. iii. 4, 56. Malo cruciatu pereas, atque obeas cito. 3. Perire represents death as destruction and corruption; interire as a vanishing, so that the former applies more to the body, the latter to the soul. Plaut. Capt. iii. 5, 32. Qui per virtutem periit, at non interit; that is, he who dies a noble death, though his body perishes, still lives in name and posthumous renown. Further, perire denotes a sudden and violent death, particularly by self-murder; interire, a gradual and painful, but, it may be, also a peaceful, death. Tac. Ann. xv. 44. Et pereuntibus Christianis addita ludibria, ut ferarum tergis contecti laniatu canum interirent. Serv. ap. Cic. Fam. iv. 5. Si quis nostrum interiit, aut occisus est. 4. Obire mortem denotes to die, as a physical event, by which one ends all suffering; whereas oppetere mortem denotes to die, as a moral act, in as far as a man, if he does not seek death, at any rate awaits it with firmness and contempt of it. 5. Demori denotes to die off, as one belonging to a society, and thereby to occasion a vacancy; intermori, to be apparently dying, to be sick of a lingering disease, like ἐκθανεῖν; emori, to die entirely, in opp. to a mere semblance of life in misfortune, slavery, and disgrace, like πανδίκωσ θανεῖν. Cic. Pis. 7. Ut emori potius quam servire præstaret. (iii. 182.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein