뜻

1. 혐오하다, 질색하다, 싫어하다
2. 경멸하다, 멸시하다

1. I loathe, dislike, despise
2. I disdain, scorn

예문

• num esuriens fastidis omnia praeter pavonem rhombumque? (SERMONVM Q. HORATI FLACCI, PRIMVS, 02 2:63)

  (호라티우스의 풍자, 1권, 02장 2:63)

• Mein fastidis, propudiose? (T. Maccius Plautus, Stichus, act 2, scene 2 2:36)

  (티투스 마키우스 플라우투스, , , 2:36)

• quid hic fastidis quod faciundum vides esse tibi? (T. Maccius Plautus, Stichus, act 5, scene 4 4:67)

  (티투스 마키우스 플라우투스, , , 4:67)

• Arrigis ad vetulas, fastidis, Basse, puellas, Nec formosa tibi, sed moritura placet. (Martial, Epigrammata, book 3, LXXVI 76:1)

  (마르티알리스, 에피그램집, 3권, 76:1)

• si non fastidis, veni; (Phaedrus, Fabulae Aesopiae, Liber Tertius, Cicada et noctua. 17:8)

  (파이드루스, 이솝 우화, , 17:8)

유의어 사전

1. Spernimus rejicienda, fugienda ut libidines. Contemnimus magna, metuenda ut pericula, mortem. Despicimus infra nos posita, ut vulgi opiniones; according to Lambinus. Or, spernere, spernari, aspernari (ἐκπέραίνειν) mean, not to care for a thing, in opp. to appetere, concupisse, Cic. Fin. ii. 10, 51. Plaut. Mil. iv. 2, 59, something like ἀποβάλλειν; whereas contemnere, poetically temnere (from temere), not to fear a thing, in opp. to timere, metuere, Cic. Fam. vii. 32. Att. ii. 24. Sen. Prov. 6. Tac. H. ii. 92, like καταφρονεῖν; lastly, despicere, despectare, not to value a thing, in opp. to suspicere, revereri, admirari. Cic. Off. ii. 11, 38. Tac. Ann. ii. 43, like ὀλιγωρεῖν. 2. Spernere denotes despising, as an inward feeling, synonymously with parvi putare, negligere; spernari, and the more usual word, aspernari, as an utterance of that feeling, synonymously with recusare, abnuere, rejicere, like waving from one. In spernere, the notion of holding cheap predominates; in aspernari, that of aversion or rejection. Spernere refers to an object which is at one’s command; aspernari, to something offered to us, or obtruded upon us. 3. Aspernari is confined to the simple avowal of aversion; whereas recusare includes the decided declaration of unwillingness. Curt. vi. 6, 7. Principes aspernantes quidem, sed recusare non ausos Persicis ornaverat vestibus. 4. The spernens follows a moral and rational aversion, and acts more or less with a consciousness of his grounds for despising anything; whereas the fastidiens follows a physical and instinctive aversion, whether it be an innate or temporary antipathy, which arises either from an actual loathing, or from what appears like it; lastly, the negligens follows the suggestion neither of reason, nor yet of instinct and feeling, but acts without thought or purpose. (ii. 178.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein