뜻

1. 운명, 팔자, 숙명
2. 죽음
3. 신의 명령
4. 발성, 발언, 선언, 포고, 공표

1. destiny, fate
2. (in the plural) death
3. (of a god) speech
4. utterance, declaration, proclamation, prediction

예문

• Ubi fata peccant, hominum consilia excidunt. (Publilius Syrus, Sententiae, 7 7:74)

  (푸블릴리우스 시루스, 격언집, 7:74)

• Nam cum aliquis eorum hominibus nummatis fatua fata vendiderit, mox ut oculum a tabellis eburneis ad domus suae moderamen ac sollicitudinem revocaverit, non solum vocibus sed etiam plagis emendat uxorem, non dico si petulantius iocantem, sed si inmoderatius per fenestram aspicientem animadverterit. (Augustine, Saint, Epistulae. Selections., 57. (A. D. Epist. CCXLVI) Lampadio Augustinus 2:3)

  (아우구스티누스, 편지들, 2:3)

• "Nihil impossibile arbitror, sed utcumque fata decreverint, ita cuncta mortalibus provenire:" (Apuleius, Metamorphoses, book 1 18:12)

  (아풀레이우스, 변신, 1권 18:12)

• "Nam die quadam cum frequentis populi circulo consaeptus coronae circumstantium fata donaret, Cerdo quidam nomine negotiator accessit eum diem commodum peregrinationi cupiens:" (Apuleius, Metamorphoses, book 2 13:12)

  (아풀레이우스, 변신, 2권 13:12)

• nam sibi visus est quiete proxuma, dum magno deo coronas exaptat, et de eius ore, quo singulorum fata dictat, audisse, mitti sibi Madaurensem sed admodum pauperem, cui statim sua sacra deberet ministrare; (Apuleius, Metamorphoses, book 11 27:11)

  (아풀레이우스, 변신, 11권 27:11)

유의어 사전

1. Casus denotes chance as an inanimate natural agent, which is not the consequence of human calculation, or of known causes, like συμφορά; whereas fors denotes the same chance as a sort of mythological being, which, without aim or butt, to sport as it were with mortals, and baffle their calculations, influences human affairs, like τύχη. 2. Fors, as a mythological being, is this chance considered as blind fortune; whereas Fortuna is fortune, not considered as blind, and without aim, but as taking a part in the course of human affairs from personal favor or disaffection; lastly, fors fortuna means a lucky chance, ἀγαθὴ τύχη. 3. All these beings form an opposition against the Dii and Fatum, which do not bring about or prevent events from caprice or arbitrary will, but according to higher laws; and the gods, indeed, according to the intelligible laws of morality, according to merit and worth, right and equity; fatum, according to the mysterious laws by which the universe is eternally governed, like εἱμαρμένη, μοῖρα. Tac. Hist. iv. 26. Quod in pace fors seu natura, tunc fatum et ira deorum vocabatur. (295.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein