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기본형: fātum, fātī
At ego tunc temporis talibus fatorum fluctibus volutabar: (Apuleius, Metamorphoses, book 10 13:1)
(아풀레이우스, 변신, 10권 13:1)
"Nec dies nec quies ulla ac ne momentum quidem tenue tuis transcurrit beneficiis otiosum, quin mari terraque protegas homines et depulsis vitae procellis salutarem porrigas dexteram, qua fatorum etiam inextricabiliter contorta retractas licia, et Fortunae tempestates mitigas, et stellarum noxios meatus cohibes." (Apuleius, Metamorphoses, book 11 25:2)
(아풀레이우스, 변신, 11권 25:2)
Pandente itaque viam fatorum sorte tristissima, qua praestitutum erat eum vita et imperio spoliari, itineribus rectis permutatione iumentorum emensis, venit Petobionem oppidum Noricorum, ubi reseratae sunt insidiarum latebrae omnes, et Barbatio repente apparuit Comes, qui sub eo domesticis praefuit, cum Apodemio agente in rebus, milites ducens, quos beneficiis suis oppigneratos elegerat imperator, certus nec praemiis nec miseratione ulla posse deflecti. (Ammianus Marcellinus, Rerum Gestarum libri qui supersunt, Liber XIV, chapter 11 19:1)
(암미아누스 마르켈리누스, 사건 연대기, , 11장 19:1)
Vehementius hinc et deinde Constantius, quasi praescriptum fatorum ordinem convulsurus, recluso pectore patebat insidiantibus multis. (Ammianus Marcellinus, Rerum Gestarum libri qui supersunt, Liber XV, chapter 3 3:1)
(암미아누스 마르켈리누스, 사건 연대기, , 3장 3:1)
Haec per orbem Romanum fatorum ordine contexto versante, Caesar apud Viennam in collegium fastorum a consule octiens Augusto adscitus, urgente genuino vigore, pugnarum fragores caedesque barbaricas somniabat, colligere provinciae fragmenta iam parans, si adfuisset fortuna flatu tandem secundo. (Ammianus Marcellinus, Rerum Gestarum libri qui supersunt, Liber XVI, chapter 1 1:1)
(암미아누스 마르켈리누스, 사건 연대기, , 1장 1:1)
1. Casus denotes chance as an inanimate natural agent, which is not the consequence of human calculation, or of known causes, like συμφορά; whereas fors denotes the same chance as a sort of mythological being, which, without aim or butt, to sport as it were with mortals, and baffle their calculations, influences human affairs, like τύχη. 2. Fors, as a mythological being, is this chance considered as blind fortune; whereas Fortuna is fortune, not considered as blind, and without aim, but as taking a part in the course of human affairs from personal favor or disaffection; lastly, fors fortuna means a lucky chance, ἀγαθὴ τύχη. 3. All these beings form an opposition against the Dii and Fatum, which do not bring about or prevent events from caprice or arbitrary will, but according to higher laws; and the gods, indeed, according to the intelligible laws of morality, according to merit and worth, right and equity; fatum, according to the mysterious laws by which the universe is eternally governed, like εἱμαρμένη, μοῖρα. Tac. Hist. iv. 26. Quod in pace fors seu natura, tunc fatum et ira deorum vocabatur. (295.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
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