뜻

1. 운명, 팔자, 숙명
2. 죽음
3. 신의 명령
4. 발성, 발언, 선언, 포고, 공표

1. destiny, fate
2. (in the plural) death
3. (of a god) speech
4. utterance, declaration, proclamation, prediction

예문

• īrātus est quod Aenēās, fātī immemor, ibi manet. (Oxford Latin Course I, Infēlix Dīdō 12:11)

  Aeneas가 자신의 운명을 잊은채 거기 머무르기 때문에 그는 화가 난다. (옥스포드 라틴 코스 1권, 12:11)

• nōlī diūtius in Libyā manēre, fātī immemor. statim ad Italiam navigā et novam Troiam ibi conde.’ (Oxford Latin Course I, Infēlix Dīdō 12:18)

  더 이상 Libya에 머물지 마라, 운명을 잊은 자여. 즉시 Italia로 항해하고 새로운 Troia를 거기에 세워라.' (옥스포드 라틴 코스 1권, 12:18)

• De quaestione fati ae fortunae, qua tuum animum non leviter moveri et, eum praesens essem, adverti et nunc tuis litteris gratius certiusque cognovi, rescriptum tibi non parvi voluminis debeo, quod dominus praestabit ut ita explicem, quem ad modum novit tibi congruere ae saluti fidei tuae. (Augustine, Saint, Epistulae. Selections., 57. (A. D. Epist. CCXLVI) Lampadio Augustinus 1:1)

  (아우구스티누스, 편지들, 1:1)

• "Tunc Psyche, et corporis et animi alioquin infirma, fati tamen saevitia subministrante viribus roboratur, et prolata lucerna et arrepta novacula sexum audacia mutatur." (Apuleius, Metamorphoses, book 5 5:168)

  (아풀레이우스, 변신, 5권 5:168)

• "Nam haec etiam dextera, quae tuum prorsus amputasset caput, iniquitate fati confusa decidit." (Apuleius, Metamorphoses, book 9 35:3)

  (아풀레이우스, 변신, 9권 35:3)

유의어 사전

1. Casus denotes chance as an inanimate natural agent, which is not the consequence of human calculation, or of known causes, like συμφορά; whereas fors denotes the same chance as a sort of mythological being, which, without aim or butt, to sport as it were with mortals, and baffle their calculations, influences human affairs, like τύχη. 2. Fors, as a mythological being, is this chance considered as blind fortune; whereas Fortuna is fortune, not considered as blind, and without aim, but as taking a part in the course of human affairs from personal favor or disaffection; lastly, fors fortuna means a lucky chance, ἀγαθὴ τύχη. 3. All these beings form an opposition against the Dii and Fatum, which do not bring about or prevent events from caprice or arbitrary will, but according to higher laws; and the gods, indeed, according to the intelligible laws of morality, according to merit and worth, right and equity; fatum, according to the mysterious laws by which the universe is eternally governed, like εἱμαρμένη, μοῖρα. Tac. Hist. iv. 26. Quod in pace fors seu natura, tunc fatum et ira deorum vocabatur. (295.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein