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기본형: fātum, fātī
hae arbores in lauri faciem prolixe foliatae pariunt in modum floris inodori porrectos caliculos modice punicantes, quos equidem fragrantes minime rurestri vocabulo vulgus indoctum rosas laureas appellant, quarumque cuncto pecori cibus letalis est Talibus fatis implicitus et iam ipsam salutem recusans sponte illud venenum rosarium sumere gestiebam; (Apuleius, Metamorphoses, book 4 2:6)
(아풀레이우스, 변신, 4권 2:6)
Utque solent manum iniectantibus fatis, hebetari sensus hominum et obtundi, his illecebris ad meliorum expectationem erectus, egressusque Antiochia numine laevo ductante, prorsus ire tendebat de fumo, ut proverbium loquitur vetus, ad flammam; (Ammianus Marcellinus, Rerum Gestarum libri qui supersunt, Liber XIV, chapter 11 12:1)
(암미아누스 마르켈리누스, 사건 연대기, , 11장 12:1)
ius quoddam sublime numinis efficacis, humanarum mentium opinione lunari circulo superpositum, vel ut definiunt alii, substantialis tutela generali potentia partilibus praesidens fatis, quam theologi veteres fingentes Iustitiae filiam, ex abdita quadam aeternitate tradunt omnia despectare terrena. (Ammianus Marcellinus, Rerum Gestarum libri qui supersunt, Liber XIV, chapter 11 25:4)
(암미아누스 마르켈리누스, 사건 연대기, , 11장 25:4)
) cum ultimis hostium fatis instamus, fame, ignavissimo mortis genere tabescentes. (Ammianus Marcellinus, Rerum Gestarum libri qui supersunt, Liber XVII, chapter 9 4:3)
(암미아누스 마르켈리누스, 사건 연대기, , 9장 4:3)
territusque omine, finem parantibus fatis, destinatius ipse tendebat, venitque Tarsum, ubi leviore febri contactus, ratusque itinerario motu imminutae valetudinis excuti posse discrimen, petit per vias difficiles Mobsucrenas, Ciliciae ultimam pergentibus stationem, sub Tauri montis radicibus positam, egredique secuto die conatus, illabente morbi gravitate detentus est: (Ammianus Marcellinus, Rerum Gestarum libri qui supersunt, Liber XXI, chapter 15 2:2)
(암미아누스 마르켈리누스, 사건 연대기, , 15장 2:2)
1. Casus denotes chance as an inanimate natural agent, which is not the consequence of human calculation, or of known causes, like συμφορά; whereas fors denotes the same chance as a sort of mythological being, which, without aim or butt, to sport as it were with mortals, and baffle their calculations, influences human affairs, like τύχη. 2. Fors, as a mythological being, is this chance considered as blind fortune; whereas Fortuna is fortune, not considered as blind, and without aim, but as taking a part in the course of human affairs from personal favor or disaffection; lastly, fors fortuna means a lucky chance, ἀγαθὴ τύχη. 3. All these beings form an opposition against the Dii and Fatum, which do not bring about or prevent events from caprice or arbitrary will, but according to higher laws; and the gods, indeed, according to the intelligible laws of morality, according to merit and worth, right and equity; fatum, according to the mysterious laws by which the universe is eternally governed, like εἱμαρμένη, μοῖρα. Tac. Hist. iv. 26. Quod in pace fors seu natura, tunc fatum et ira deorum vocabatur. (295.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
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