뜻

1. 정신, 마음

1. mind

예문

• Recordamur piscium, quos comedebamus in Aegypto gratis; in mentem nobis veniunt cucumeres et pepones porrique et cepae et alia. (Biblia Sacra Vulgata, Liber Numeri, 11 11:5)

  우리가 이집트 땅에서 공짜로 먹던 생선이며, 오이와 수박과 부추와 파와 마늘이 생각나는구나. (불가타 성경, 민수기, 11장 11:5)

• Quis det talem eos habere mentem, ut timeant me et custodiant universa mandata mea in omni tempore, ut bene sit eis et filiis eorum in sempiternum? (Biblia Sacra Vulgata, Liber Deuteronomii, 5 5:29)

  그들이 그러한 마음을 가져, 늘 나를 경외하고 나의 모든 계명을 지킨다면 얼마나 좋겠느냐? 그러면 그들과 그들 자손들이 영원토록 잘될 것이다. (불가타 성경, 신명기, 5장 5:29)

• Mutauit mentem populus leuis et calet unoscribendi studio; (EPISTVLARVM LIBER SECVNDVS, I 1:43)

  (호라티우스의 두번째 편지, 1 1:43)

• mentem, nisi litigiosus, exciperet dominus, cum venderet. (SERMONVM Q. HORATI FLACCI, SECVNDVS, 03 3:202)

  (호라티우스의 풍자, 2권, 03장 3:202)

• mater delira necabitin gelida fixum ripa febrimque reducet,quone malo mentem concussa? (SERMONVM Q. HORATI FLACCI, SECVNDVS, 03 3:206)

  (호라티우스의 풍자, 2권, 03장 3:206)

유의어 사전

1. Anima denotes ‘the soul,’ physiologically, as the principle of animal life, in men and brutes, that ceases with the breath, like ψυχή: animus (ἄνεμος), psychologically and ethically, as the principle of moral personality, that ceases with the will, like θυμός. The souls of the departed also are called, in a mythological point of view, animæ, as shades; but, in a metaphysical point of view, animi, as spirits. Anima is a part of bodily existence; animus, in direct opposition to the body. Sen. Ep. 4. Difficile est animum perducere ad contemtionem animæ: and 58. Juven. xv. 148. Principio indulsit communis conditor illis tantum animas, nobis animum quoque. 2. Animus denotes also the human soul, as including all its faculties, and is distinguished from mens (μένοσ, μανθάνω, the thinking faculty, as a whole from one of its parts. Cic. Rep. ii. 40. Ea quæ latet in animis hominum, quæque pars animi mens vocatur. Lucr. iii. 615. iv. 758. Catull. 65, 3. Plaut. Cist. iii. 1, 6. As in practical life the energy of the soul is displayed in the faculty of volition, so animus itself stands for a part of the soul, namely, feeling and energy of will in co-ordinate relation to mens, the intellect or understanding. Tac. II. i. 84. Quem nobis animum, quas mentes imprecentur. Ter. Andr. i. 1. 137. Mala mens, malus animus. And, lastly, so far as thought precedes the will, and the will itself, or determination, stands as mediator between thought and action, in the same way as the body is the servant of the will, so mens is related to animus, as a whole to its part. Cic. Tusc. iii. 5. Mens, cui regnum totius animi a natura tributum est. Liv. xxxvii. 45. (v. 94.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein