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형태정보
기본형: pār, paris
| 남/여성 | 중성 | |||
|---|---|---|---|---|
| 단수 | 복수 | 단수 | 복수 | |
| 주격 | pār 같은 (이)가 | parēs 같은 (이)들이 | pār 같은 (것)가 | paria 같은 (것)들이 |
| 속격 | paris 같은 (이)의 | parium 같은 (이)들의 | paris 같은 (것)의 | parium 같은 (것)들의 |
| 여격 | parī 같은 (이)에게 | paribus 같은 (이)들에게 | parī 같은 (것)에게 | paribus 같은 (것)들에게 |
| 대격 | parem 같은 (이)를 | parēs 같은 (이)들을 | pār 같은 (것)를 | paria 같은 (것)들을 |
| 탈격 | parī 같은 (이)로 | paribus 같은 (이)들로 | parī 같은 (것)로 | paribus 같은 (것)들로 |
| 호격 | pār 같은 (이)야 | parēs 같은 (이)들아 | pār 같은 (것)야 | paria 같은 (것)들아 |
| 원급 | 비교급 | 최상급 | |
|---|---|---|---|
| 형용사 | pār 같은 (이)가 | parior 더 같은 (이)가 | parissimus 가장 같은 (이)가 |
| 부사 | pariter 같게 | parius 더 같게 | parissimē 가장 같게 |
제시된 형태 중 음영이 칠해진 것은 실제 코퍼스에서는 확인되지 않았고, 규칙에 의해 자동 생성된 것입니다.
quare in utraque mihi pariter ratione videtur errare atque illi, supra quos diximus ante. (Lucretius, De Rerum Natura, Liber Primus 20:4)
(루크레티우스, 사물의 본성에 관하여, 20:4)
Praeterea quoniam non certis certa figuris est natura coloris et omnia principiorum formamenta queunt in quovis esse nitore, cur ea quae constant ex illis non pariter sunt omnigenus perfusa coloribus in genere omni? (Lucretius, De Rerum Natura, Liber Secundus 18:1)
(루크레티우스, 사물의 본성에 관하여, 18:1)
), pariter quondam in castello, atque ipse, obsessi. (M. Annaeus Lucanus, Pharsalia, book 10 10:26)
(마르쿠스 안나이우스 루카누스, 파르살리아, 10권 10:26)
pariter pari modo. (Maurus Servius Honoratus, Commentary on the Aeneid of Vergil, SERVII GRAMMATICI IN VERGILII AENEIDOS LIBRVM OCTAVVM COMMENTARIVS., commline 444 337:2)
(마우루스 세르비우스 호노라투스, , , 337:2)
pariter enim cum vita sensus amittitur; (M. Tullius Cicero, Tusculanae Disputationes, book 1 24:7)
(마르쿠스 툴리우스 키케로, 투스쿨라눔의 대화, 1권 24:7)
1. Æquum (from εἴκελος) is that of which its own component parts are alike, in opp. to varius, Cic. Verr. v. 49; par (from πείρω) is that which is like to some other person or thing, and stands in the same rank (on the same level) with it or him, in opp. to superior and inferior. Cic. Brut. 59, 215. Orat. ii. 52, 209. 39, 166. In æquo marte the battle between two parties is considered as a whole; in pari marte the fortune of one party is set against that of the other, and declared to be equal to it. 2. Par denotes similarity with respect to greatness, power, and value, or equality and proportion with regard to number, like ἴσος; æqualis refers to interior qualities, like ὅμοιος. The par is considered as in a state of activity, or, at least, as determined and prepared to measure himself with his match in contest; the æqualis, in a state of rest, and claiming merely comparison and equality as to rank. The paria are placed in opposition to each other, as rivals in the contest for pre-eminence; the æqualia are considered in a friendly relation to each other, in consequence of their common qualities and sympathies. Hence pariter means, in the same degree, ἴσα; æqualiter, in the same manner, ὁμοίωσ, ὁμῶς. Vell. Pat. ii. 124. 3. Par denotes quite like, parilis, nearly like, as a middle step between par and similis. 4. Par expresses equal to another, and hence may relate to only one side; compar, mutually equal, like finitimi and confines, ἐγγύς and σύνεγγυς. 5. Impar denotes inequality as to quantity, either arithmetical inequality with regard to number [= odd], or a relative inferiority as to strength; dispar refers to quality, without distinguishing on which side of the comparison the advantage lies. (iv. 77.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
전체 데이터 내 출현빈도: 약 0.0579%
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