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기본형: obtūtus, obtūtūs
etenim arbitrabatur homines non oculorum, sed mentis acie et animi obtutu considerandos. (Apuleius, Florida 2:6)
(아풀레이우스, 플로리다 2:6)
Inter medias frondes lapidis Actaeon curioso obtutu in deam sursum proiectus, iam in cervum ferinus et in saxo simul et in fonte loturam Dianam opperiens visitur. (Apuleius, Metamorphoses, book 2 4:9)
(아풀레이우스, 변신, 2권 4:9)
ita oculorum obtutu praestricto, humo involutus crassae caliginis squalor insedit. (Ammianus Marcellinus, Rerum Gestarum libri qui supersunt, Liber XVII, chapter 7 2:3)
(암미아누스 마르켈리누스, 사건 연대기, , 7장 2:3)
tum tamen, infando quae det responsa tyranno, colligit et tandem obtutu consurgit ab alto. (C. Valerius Catullus, Argonautica, C. Valeri Flacci Argonauticon Liber Septimus. 93:1)
(가이우스 발레리우스 카툴루스, 아르고나우티카, 93:1)
obtutu aspectu. (Maurus Servius Honoratus, Commentary on the Aeneid of Vergil, SERVII GRAMMATICI IN VERGILII AENEIDOS LIBRVM PRIMVM COMMENTARIVS., commline 495 468:2)
(마우루스 세르비우스 호노라투스, , , 468:2)
1. Videre and cernere denote seeing, as perceiving by the organ of sight; videre (ἰδεῖν) as perception in general, in opp. to an obstruction of the view, like ὁρᾶν; cernere (κρίνειν) especially as a clear perception, in opp. to a transient or dim view; whereas spectare, intueri, tueri, and contueri, denote looking, as the dwelling of the eyes upon an object; spectare means, quietly to fix the eye upon an object that interests the understanding, and dwell upon it as upon a theatrical representation, like θεᾶσθαι; whereas intueri (from στοχάζομαι), to fix the eye upon something that strikes the fancy or soul, as to contemplate, θεωρεῖν. Cic. Fam. vii. 1. Neque nos qui hæc spectavimus, quidquam novi vidimus. 2. Intueri denotes merely to contemplate attentively; contueri, to gaze upon fixedly, keenly, and with eyes widely opened. 3. Conspicere means to descry, that is, to get sight of an object of one’s self, and generally of an unexpected object; whereas adspicere means to look at, that is, to cast one’s eye upon an object, whether consciously or not. 4. Adspectus has an active meaning, as the looking at; conspectus, a passive meaning, as the sight of, that is, the appearance, often also the field of view, sight [as in to be or come in sight]; obtutus has a neutral sense, as the look. Suet. Tib. 43. Ut adspectu deficientes libidines excitaret; comp. with Cal. 9. Tumultuantes conspectu suo flexit; and with Cic. Orat. iii. 5. Qui vultum ejus cum ei dicendum esset, obtutumque oculorum in cogitando probe nosset. (iv. 305.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
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