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기본형: inertia, inertiae
sibi etiam hortandi suos auxilium defuturum, quod nulla satis idonea esset hortatio quae neque virtutem posset notare neque inertiam. (CAESAR, INCERTI AVCTORIS DE BELLO ALEXANDRINO 10:7)
(카이사르, 알렉산드리아 전기 10:7)
Nec si vel illa prae-stantis ingenii vis vel inclitarum artium defecerit instrumentum, confestim debemus ad otium et inertiam devolvi, sed quod sapienter speraverimus,perseveranter consectari. (Columella, Lucius Junius Moderatus, Res Rustica, book 1, chapter pr 29:2)
(콜루멜라, 루키우스 유니우스 모데라투스, 농업론, 1권, 머리말 29:2)
suberat tamen vigor animi ingentibus negotiis par, eo acrior quo somnum et inertiam magis osten- tabat. (Cornelius Tacitus, Annales, LIBER III, chapter 30 30:6)
(코르넬리우스 타키투스, 연대기, , 30장 30:6)
fortissimus quisque ac bellicosissimus nihil agens, delegata domus et penatium et agrorum cura feminis senibusque et infirmissimo cuique ex familia, ipsi hebent, mira diversitate naturae, cum idem homines sic ament inertiam et oderint quietem. (Cornelius Tacitus, de Origine et Situ Germanorum Liber, chapter 15 1:2)
(코르넬리우스 타키투스, 게르만 족의 기원과 위치, 15장 1:2)
"Nolite, quod pigri agricolae faciunt, maturos fructus per inertiam amittere e manibus." (Curtius Rufus, Quintus, Historiae Alexandri Magni, book 9, chapter 2 14:37)
(쿠르티우스 루푸스, 퀸투스, 알렉산드로스 대왕 전기, 9권, 2장 14:37)
1. Ignavia denotes the love of idleness, in an ideal sense, inasmuch as the impulse to action distinguishes the more noble from the ordinary man, and gives him an absolute value; in opp. to industria, Tac. Ann. xii. 12. xvi. 18; whereas inertia denotes the love of idleness in a real tangible sense, inasmuch as activity makes a man a useful member of society, and gives him a relative value. Ignavia is inherent in the temperament, and has no inclination for action; inertia lies in the character and habits, and has no desire to work. A lazy slave is called inors; a person of rank, that passes his time in doing nothing, is ignavus. 2. Segnitia, desidia, socordia, and pigritia, are the faults of a too easy temperament. Segnitia (from sequi, ὄκνος,) wants rousing, or compulsion, and must be conquered, before it resigns its ease, in opp. to promptus. Tac. Agr. 21. Desidia (from sedere) lays its hands on its lap, and expects that things will happen of themselves; socordia is susceptible of no lively interest, and neglects its duties from want of thought, like phlegm; pigritia has an antipathy to all motion, and always feels best in a state of absolute bodily rest, like slothfulness. (iv. 212.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
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