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기본형: inertia, inertiae
animi autem aut quem ad modum adfecti sint, virtutibus vitiis, artibus inertiis, aut quem ad modum commoti, cupiditate metu, voluptate molestia. (M. Tullius Cicero, Partitiones Oratoriae, chapter 10 2:3)
(마르쿠스 툴리우스 키케로, , 10장 2:3)
Coactus assiduis tuis vocibus, Balbe, cum cotidiana mea recusatio non difficultatis excusationem, sed inertiae videretur deprecationem habere, rem difficillimam suscepi. (CAESAR, COMMENTARIORVM DE BELLO GALLICO, OCTAVVS, I 1:1)
(카이사르, 갈리아 전기, 8권, 1장 1:1)
sibi etiam hortandi suos auxilium defuturum, quod nulla satis idonea esset hortatio quae neque virtutem posset notare neque inertiam. (CAESAR, INCERTI AVCTORIS DE BELLO ALEXANDRINO 10:7)
(카이사르, 알렉산드리아 전기 10:7)
quibus rebus numquam tanta suppeteret ex ipsorum inertia conscientiaque animi victoriae fiducia ut castra sua adoriri auderent. (CAESAR, INCERTI AVCTORIS DE BELLO AFRICO 31:7)
(카이사르, 아프리카 전기 31:7)
Inertia indicatur, cum fugitur labor. (Publilius Syrus, Sententiae, 2 2:72)
(푸블릴리우스 시루스, 격언집, 2:72)
1. Ignavia denotes the love of idleness, in an ideal sense, inasmuch as the impulse to action distinguishes the more noble from the ordinary man, and gives him an absolute value; in opp. to industria, Tac. Ann. xii. 12. xvi. 18; whereas inertia denotes the love of idleness in a real tangible sense, inasmuch as activity makes a man a useful member of society, and gives him a relative value. Ignavia is inherent in the temperament, and has no inclination for action; inertia lies in the character and habits, and has no desire to work. A lazy slave is called inors; a person of rank, that passes his time in doing nothing, is ignavus. 2. Segnitia, desidia, socordia, and pigritia, are the faults of a too easy temperament. Segnitia (from sequi, ὄκνος,) wants rousing, or compulsion, and must be conquered, before it resigns its ease, in opp. to promptus. Tac. Agr. 21. Desidia (from sedere) lays its hands on its lap, and expects that things will happen of themselves; socordia is susceptible of no lively interest, and neglects its duties from want of thought, like phlegm; pigritia has an antipathy to all motion, and always feels best in a state of absolute bodily rest, like slothfulness. (iv. 212.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
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