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형태정보
기본형: dēmēns, dēmentis
남/여성 | 중성 | |||
---|---|---|---|---|
단수 | 복수 | 단수 | 복수 | |
주격 | dēmentior 더 어리석은 (이)가 | dēmentiōrēs 더 어리석은 (이)들이 | dēmentius 더 어리석은 (것)가 | dēmentiōra 더 어리석은 (것)들이 |
속격 | dēmentiōris 더 어리석은 (이)의 | dēmentiōrium 더 어리석은 (이)들의 | dēmentiōris 더 어리석은 (것)의 | dēmentiōrium 더 어리석은 (것)들의 |
여격 | dēmentiōrī 더 어리석은 (이)에게 | dēmentiōribus 더 어리석은 (이)들에게 | dēmentiōrī 더 어리석은 (것)에게 | dēmentiōribus 더 어리석은 (것)들에게 |
대격 | dēmentiōrem 더 어리석은 (이)를 | dēmentiōrēs 더 어리석은 (이)들을 | dēmentius 더 어리석은 (것)를 | dēmentiōra 더 어리석은 (것)들을 |
탈격 | dēmentiōre 더 어리석은 (이)로 | dēmentiōribus 더 어리석은 (이)들로 | dēmentiōre 더 어리석은 (것)로 | dēmentiōribus 더 어리석은 (것)들로 |
호격 | dēmentior 더 어리석은 (이)야 | dēmentiōrēs 더 어리석은 (이)들아 | dēmentius 더 어리석은 (것)야 | dēmentiōra 더 어리석은 (것)들아 |
원급 | 비교급 | 최상급 | |
---|---|---|---|
형용사 | dēmēns 어리석은 (이)가 | dēmentior 더 어리석은 (이)가 | dēmentissimus 가장 어리석은 (이)가 |
부사 | dēmenter 어리석게 | dēmentius 더 어리석게 | dēmentissimē 가장 어리석게 |
제시된 형태 중 음영이 칠해진 것은 실제 코퍼스에서는 확인되지 않았고, 규칙에 의해 자동 생성된 것입니다.
qui vero in libera civitate ita se instruunt, ut metuantur, iis nihil potest esse dementius. (M. Tullius Cicero, De Officiis, Liber Secundus 31:2)
(마르쿠스 툴리우스 키케로, 의무론, 31:2)
Qui vero in libera civitate ita se instituunt, utmetuantur, hiis nihil potest esse dementius. (ALBERTANO OF BRESCIA, DE AMORE ET DILECTIONE DEI ET PROXIMI ET ALIARUM RERUM ET DE FORMA VITAE, LIBER II 58:30)
(, , 58:30)
" "Qui vero in libera civitate ita se instituunt, ut metuantur, hijs nihil potest esse dementius. (ALBERTANO OF BRESCIA, LIBER CONSOLATIONIS ET CONSILII 124:11)
(, 124:11)
Quid eo dementius, qui ea miratur, quae ad alium transferri protinus possunt ? (Seneca, Ad Lucilium Epistulae Morales, book 4, letter 41 6:4)
(세네카, , , 6:4)
Quid autem dementius quam angi futuris nec se tormento reservare, sed arcessere sibi miserias et admovere? (Seneca, Ad Lucilium Epistulae Morales, book 8, letter 74 33:4)
(세네카, , , 33:4)
1. Amentia shows itself negatively and passively; dementia, positively and energetically. The amens is without reason, and either acts not at all, or acts without reason, like the idiot, ἄφρων; the demens, while he fancies that he is doing right, acts in direct opposition to reason, like the madman, παράφρων. Hence, amens metu, terrore; demens scelere, discordia, etc. 2. Insanus has a privative; vesanus, a depravative meaning. The insanus in his passion oversteps the measure and bounds of right, and gives one the impression of a guilty person; the vesanus, in his delusion, wanders from the right path, follows a false object, and gives one the impression of an unfortunate person. 3. Excors means of weak understanding in general, without the ability of reflecting and examining, in opp. to cordatus; vecors means, of a perverted understanding, without the ability of reflecting calmly, from the mind being taken up with one fixed idea. 4. Furor (fervere) denotes mental irritation, ecstasy, as raging, μανικός; delirium (ληρεῖν), a physical and childish remission of the mental faculties; rabies (ῥαβάσσειν, ἄραβος), a half-moral condition of a passionate insanity, as frantic, λύσσα. The furibundus forgets the bounds of sense, the delirus babbles nonsense, the rabidus will bite and injure when he can. 5. Cerritus and lymphatus betoken frenzy, as a demoniacal state, as possessed, cerritus or ceritus, by Ceres, lymphatus, by the nymphs; they may also be considered as derived from κόρυζα, mucus narium, and from λέμφος, mucus, as symbols of stupidity. (v. 89.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
전체 데이터 내 출현빈도: 약 0.0040%
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