뜻

1. 존경하다, 사랑하다

1. I esteem, love, have regard for.

예문

• Abominatio est Domino via impii; qui sequitur iustitiam, diligetur. (Biblia Sacra Vulgata, Liber Proverbiorum, 15 15:9)

  악인의 길은 주님께서 역겨워하시고 의로움을 추구하는 이는 주님께서 사랑하신다. (불가타 성경, 잠언, 15장 15:9)

• Voluntas regum labia iusta; qui recta loquitur, diligetur. (Biblia Sacra Vulgata, Liber Proverbiorum, 16 16:13)

  임금은 의로운 혀를 기뻐하고 바른 것을 말하는 이를 사랑한다. (불가타 성경, 잠언, 16장 16:13)

• Qui habet mandata mea et servat ea, ille est, qui diligit me; qui autem diligit me, diligetur a Patre meo, et ego diligam eum et manifestabo ei meipsum ". (Biblia Sacra Vulgata, Evangelium secundum Ioannem, 14 14:21)

  내 계명을 받아 지키는 이야말로 나를 사랑하는 사람이다. 나를 사랑하는 사람은 내 아버지께 사랑을 받을 것이다. 그리고 나도 그를 사랑하고 그에게 나 자신을 드러내 보일 것이다.” (불가타 성경, 요한 복음서, 14장 14:21)

• nihil est enim virtute amabilius, quam qui adeptus erit ubicumque erit gentium a nobis diligetur. (M. Tullius Cicero, De Natura Deorum, LIBER PRIMUS 121:13)

  (마르쿠스 툴리우스 키케로, 신의 본질에 관하여, 121:13)

• Vir linguosus non diligetur in terra. (ALBERTANO OF BRESCIA, ARS LOQUENDI ET TACENDI 65:4)

  (, 65:4)

유의어 사전

1. Diligere (from ἀλέγειν) is love arising from esteem, and, as such, a result of reflection on the worth of the beloved object, like φιλεῖν; whereas amare is love arising from inclination, which has its ground in feeling, and is involuntary, or quite irresistible, like ἐρᾶν, ἔρασθαι; diligere denotes a purer love, which, free from sensuality and selfishness, is also more calm; amare, a warmer love, which, whether sensual or platonic, is allied to passion. Cic. Att. xiv. 17. Tantum accessit ut mihi nunc denique amare videar, ante dilexisse. Fam. xiii. 47. Brut. i. 1. Plin. Ep. iii. 9. 2. Amare means to love in general; deamare, as an intensive, to love desperately, like amore deperire; and adamare, as an inchoative, to fall in love. 3. Caritas, in an objective sense, means to be dear to some one; amor, to hold some one dear: hence the phrases, Caritas apud aliquem; amor erga aliquem. 4. Caritas, in a subjective sense, denotes any tender affection, especially that of parents towards their children, without any mixture of sensuality, and refers merely to persons, like ἀγάπη or στοργή; whereas amor denotes ardent passionate love to persons or things, like ἔρως; lastly, pietas (from ψήχω, ψίης, the instinctive love to persons and things, which we are bound to love by the holy ties of nature, the gods, those related to us by blood, one’s native country, and benefactors. Caritas rejoices in the beloved object and its possession, and shows itself in friendship and voluntary sacrifices; amor wishes evermore to get the beloved object in its power, and loves with a restless unsatisfied feeling; pietas follows a natural impulse and religious feeling. (iv. 97.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein