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형태정보
형태분석: obtrectātiō(어간)
형태분석: obtrectātiō(어간)
기본형: obtrectātiō, obtrectātiōnis
sed tanta fuit nonnullorum virtutis obtrectatio, ut fidem amittere mallent quam eum non perdere. (Cornelius Tacitus, Vitae, Liber de Excellentibus Ducibus Exterarum Gentium, chapter 10 2:2)
(코르넬리우스 타키투스, , , 10장 2:2)
sed multorum obtrectatio devicit unius virtutem. (Cornelius Tacitus, Vitae, Liber de Excellentibus Ducibus Exterarum Gentium, chapter 1 2:3)
(코르넬리우스 타키투스, , , 1장 2:3)
et, id quod erat difficillimum, efficiebat ut, inter quos tantae laudis esset aemulatio, nulla intercederet obtrectatio essetque talium virorum copula. (Cornelius Tacitus, Vitae, Ex Libro de Latinis Historicis, chapter 5 4:2)
(코르넬리우스 타키투스, , , 5장 4:2)
hoc quale sit, facilius existimabit is, qui iudicare poterit, quantae sit sapientiae eorum retinere usum benivolentiamque, inter quos maximarum rerum non solum aemulatio, sed obtrectatio tanta intercedebat, quantam fuit [incidere] necesse inter Caesarem atque Antonium, cum se uterque principem non solum urbis Romae, sed orbis terrarum esse cuperet. (Cornelius Tacitus, Vitae, Ex Libro de Latinis Historicis, chapter 20 5:1)
(코르넬리우스 타키투스, , , 20장 5:1)
sed ambitionem scriptoris facile averseris, obtrectatio et livor pronis auribus accipiuntur; (Cornelius Tacitus, Historiae, LIBER I, chapter 1 1:6)
(코르넬리우스 타키투스, 역사, , 1장 1:6)
Invidia denotes looking askance, as a sign that a man grudges something to another, from moral or immoral motives, not necessarily, though especially, from self-love, like ὑποψία; whereas livor (from χλεύη, or χλοιά), denotes the self-tormenting envy, which poisons the whole soul, and deprives the body itself of its fresh healthy color. 2. Invidia is the usual term for envy, whether active, as that which a man harbors, or passive, as a state in which a man stands; whereas invidentia is a new term of Cicero’s for the envy which a man harbors. 3. Invidia and livor denote envy as a temporary state, whereas malignitas as an habitual quality and disposition, in opp. to goodness of heart. The invidus and lividus grudge particular persons particular advantages, in particular cases; but the malignus wishes well to nobody but himself. 4. Invidia, livor, malignitas, denote a feeling and state of mind, whereas obtrectatio denotes an action, or manner of acting, proceeding from this feeling, inasmuch as it seeks to injure the envied person by dishonorable means, namely, detraction. Obtrectatio can scarcely be conceived as existing without invidia, but invidia may without obtrectatio, if the envious person is too cowardly to enter into conflict with the envied. 5. Obtrectatio supposes a rival, and has its origin in jealousy; whereas detrectatio only an enemy in general, and proceeds principally from antipathy. (iii. 65.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
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