뜻

1. detraction
2. disparagement

예문

• ac plerique suam ipsi vitam narrare fiduciam potius morum quam adrogantiam arbitrati sunt, nec id Rutilio et Scauro citra fidem aut obtrectationi fuit: (Cornelius Tacitus, De Vita Iulii Agricolae, chapter 1 3:1)

  (코르넬리우스 타키투스, 아그리콜라 전기, 1장 3:1)

• a quibus deductum ac depravatum Pompeium queritur invidia atque obtrectatione laudis suae, cuius ipse honori et dignitati semper faverit adiutorque fuerit. (CAESAR, COMMENTARIORVM DE BELLO CIVILI, PRIMVS 7:3)

  (카이사르, 내란기, 1권 7:3)

• Sed enim de viris optimis et gravissimis si credendum hoc aut suspicandum fuit, causam equidem esse arbitror non obtrectationis nec invidiae neque de gloria maiore parienda certationis; (Aulus Gellius, Attic Nights, A. Gellii Noctium Atticarum Liber Quartus Decimus, III 8:1)

  (아울루스 겔리우스, 아테네의 밤, , 8:1)

• sed tanta fuit nonnullorum virtutis obtrectatio, ut fidem amittere mallent quam eum non perdere. (Cornelius Tacitus, Vitae, Liber de Excellentibus Ducibus Exterarum Gentium, chapter 10 2:2)

  (코르넬리우스 타키투스, , , 10장 2:2)

• sed multorum obtrectatio devicit unius virtutem. (Cornelius Tacitus, Vitae, Liber de Excellentibus Ducibus Exterarum Gentium, chapter 1 2:3)

  (코르넬리우스 타키투스, , , 1장 2:3)

유의어 사전

Invidia denotes looking askance, as a sign that a man grudges something to another, from moral or immoral motives, not necessarily, though especially, from self-love, like ὑποψία; whereas livor (from χλεύη, or χλοιά), denotes the self-tormenting envy, which poisons the whole soul, and deprives the body itself of its fresh healthy color. 2. Invidia is the usual term for envy, whether active, as that which a man harbors, or passive, as a state in which a man stands; whereas invidentia is a new term of Cicero’s for the envy which a man harbors. 3. Invidia and livor denote envy as a temporary state, whereas malignitas as an habitual quality and disposition, in opp. to goodness of heart. The invidus and lividus grudge particular persons particular advantages, in particular cases; but the malignus wishes well to nobody but himself. 4. Invidia, livor, malignitas, denote a feeling and state of mind, whereas obtrectatio denotes an action, or manner of acting, proceeding from this feeling, inasmuch as it seeks to injure the envied person by dishonorable means, namely, detraction. Obtrectatio can scarcely be conceived as existing without invidia, but invidia may without obtrectatio, if the envious person is too cowardly to enter into conflict with the envied. 5. Obtrectatio supposes a rival, and has its origin in jealousy; whereas detrectatio only an enemy in general, and proceeds principally from antipathy. (iii. 65.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein