뜻

1. 올려다 보다, 쳐다보다
2. 존경하다
3. 스쳐보다, 흘겨보다
4. 의심하다, 불신하다

1. I look up at or to
2. I admire
3. I look askance
4. I suspect or mistrust

예문

• quae flens suspexit ad caelum: erat enim cor eius fiduciam habens in Domino. (Biblia Sacra Vulgata, Prophetia Danielis, 13 13:35)

  수산나는 눈물이 가득한 채 하늘을 우러러보았다. 마음으로 주님을 신뢰하고 있었기 때문이다. (불가타 성경, 다니엘서, 13장 13:35)

• At vero mulier sexo fortior suo, cum eculeus corpus extenderet et sordidas paedore carceris manus post tergum vincula cohiberent, oculis, quos tantum tortor alligare non poterat, suspexit ad caelum et volutis per ora lacrimis: (Jerome, Saint, Epistulae. Selections., Ad Innocentium Presbyterum De Septies Percussa 3:4)

  (히에로니무스, 편지들, 3:4)

• Nubes suspexit Olympus: (M. Annaeus Lucanus, Pharsalia, book 6 4:36)

  (마르쿠스 안나이우스 루카누스, 파르살리아, 6권 4:36)

• Ad quem ut veni, conplexus me senex conlacrimavit aliquantoque post suspexit ad caelum et: (M. Tullius Cicero, De Republica, Liber Sextus, chapter2 1 1:1)

  (마르쿠스 툴리우스 키케로, 국가론, , 1:1)

• sed dum palato quid sit optimum iudicat, "caeli palatum", ut ait Ennius, non suspexit. (M. Tullius Cicero, De Natura Deorum, LIBER SECUNDUS 49:2)

  (마르쿠스 툴리우스 키케로, 신의 본질에 관하여, 49:2)

유의어 사전

1. Vereri and revereri mean, to feel reverence; whereas venerari, to show reverence. Tac. Ann. xiv. 13; comp. venerationem sui with matris reverentia. 2. Vereri (ὁρᾶν?) denotes respect bordering on fear and bashfulness; whereas revereri, fear and bashfulness arising from respect. In vereri, fear, in revereri, respect is the principal notion: hence verecundia is the dread of exposing one’s self before the person respected; whereas reverentia, the calm consciousness that some one is worthy of this reverential feeling. 3. Venerari (ἄντεσθαι?) is used (at least in Cicero) only for demonstrations of reverence towards the gods and sacred things; observare, only for such demonstrations towards men; colere, towards either. Cic. Rep. i. 12. Ut . . . Africanum ut deum coleret Lælius, domi vicissim Lælium observaret in parentis loco Scipio. And, N. D. i. 42. ii. 28. The venerans seeks only to express due reverence, and by self-humiliation to avert the anger of the gods; the colens (from κόλαξ) seeks by acts of courtesy, of service, and of respect, to win the affection of some one, and the fruits of it, as from a cultivated field. Veneratio shows itself more in prayer; cultus, more in sacrifice: veneratio is more a single, transient act; cultus more a permanent expression of respect. Tac. H. i. 10. Vespasianus . . . Titum filium ad venerationem cultumque (ejus) miserat; that is, that he might do homage to the new emperor, and then also remain in his circle of courtiers. 4. Observare (from ἐρύεσθαι) involves a mere negative notion, and denotes having regard for, in opp. to slighting; yet is not, on this account, colere a stronger, observare a weaker term. Colere, indeed, involves more palpable activity, operam; whereas observare, more tender regard, pietatem; hence sometimes the one, sometimes the other, is the stronger expression. 5. Adorare is the most general expression for any sort of worship; whereas veneratio consists more in gestures, precatio in words. 6. Reveremur validas auctoritates; admiramur raras virtutes; suspicimus excellentia dignitate. At the same time it appears to me, that the reverens is in a state of silent awe; the admirans with the expression of loud, or at least visible enthusiasm; the suspiciens, under the image of one looking up to another with an humble feeling of his own inferiority. Revereri refers especially to moral; admirari, to intellectual and moral; suspicere, to any, even adventitious, pre-eminences. (ii. 185.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein