뜻

1. 올려다 보다, 쳐다보다
2. 존경하다
3. 스쳐보다, 흘겨보다
4. 의심하다, 불신하다

1. I look up at or to
2. I admire
3. I look askance
4. I suspect or mistrust

예문

• Quid suspicimus et amamus, quod Petrus se non habere testatur? (Jerome, Saint, Epistulae. Selections., Ad Nepotianum Phesbyterum 10:10)

  (히에로니무스, 편지들, 10:10)

• Nimis nos suspicimus, si digni nobis videmur propter quos tanta moveantur. (Seneca, Liber II ad Novatum: de ira, Liber II 145:4)

  (세네카, 노여움에 대하여, 145:4)

• Servat consuetudinem suam tam facundia vestra quam pietas, atque ob hoc granditer, quod diserte scribitis, eloquium suspicimus, quod libenter, affectum. (Sidonius Apollinaris, Epistulae, book 9, Sidonius domino papae Fausto salutem. 1:1)

  (시도니우스 아폴리나리스, 편지들, 9권, 1:1)

• Nos iudicium dei suspicimus in imperatoribus, qui gentibus illos praefecit. (Tertullian, Apologeticum, chapter 32 2:3)

  (테르툴리아누스, , 32장 2:3)

• nam cum suspicimus magni caelestia mundi templa super stellisque micantibus aethera fixum, et venit in mentem solis lunaeque viarum, tunc aliis oppressa malis in pectora cura illa quoque expergefactum caput erigere infit, ne quae forte deum nobis inmensa potestas sit, vario motu quae candida sidera verset; (Lucretius, De Rerum Natura, Liber Quintus 41:4)

  (루크레티우스, 사물의 본성에 관하여, 41:4)

유의어 사전

1. Vereri and revereri mean, to feel reverence; whereas venerari, to show reverence. Tac. Ann. xiv. 13; comp. venerationem sui with matris reverentia. 2. Vereri (ὁρᾶν?) denotes respect bordering on fear and bashfulness; whereas revereri, fear and bashfulness arising from respect. In vereri, fear, in revereri, respect is the principal notion: hence verecundia is the dread of exposing one’s self before the person respected; whereas reverentia, the calm consciousness that some one is worthy of this reverential feeling. 3. Venerari (ἄντεσθαι?) is used (at least in Cicero) only for demonstrations of reverence towards the gods and sacred things; observare, only for such demonstrations towards men; colere, towards either. Cic. Rep. i. 12. Ut . . . Africanum ut deum coleret Lælius, domi vicissim Lælium observaret in parentis loco Scipio. And, N. D. i. 42. ii. 28. The venerans seeks only to express due reverence, and by self-humiliation to avert the anger of the gods; the colens (from κόλαξ) seeks by acts of courtesy, of service, and of respect, to win the affection of some one, and the fruits of it, as from a cultivated field. Veneratio shows itself more in prayer; cultus, more in sacrifice: veneratio is more a single, transient act; cultus more a permanent expression of respect. Tac. H. i. 10. Vespasianus . . . Titum filium ad venerationem cultumque (ejus) miserat; that is, that he might do homage to the new emperor, and then also remain in his circle of courtiers. 4. Observare (from ἐρύεσθαι) involves a mere negative notion, and denotes having regard for, in opp. to slighting; yet is not, on this account, colere a stronger, observare a weaker term. Colere, indeed, involves more palpable activity, operam; whereas observare, more tender regard, pietatem; hence sometimes the one, sometimes the other, is the stronger expression. 5. Adorare is the most general expression for any sort of worship; whereas veneratio consists more in gestures, precatio in words. 6. Reveremur validas auctoritates; admiramur raras virtutes; suspicimus excellentia dignitate. At the same time it appears to me, that the reverens is in a state of silent awe; the admirans with the expression of loud, or at least visible enthusiasm; the suspiciens, under the image of one looking up to another with an humble feeling of his own inferiority. Revereri refers especially to moral; admirari, to intellectual and moral; suspicere, to any, even adventitious, pre-eminences. (ii. 185.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein