뜻

1. 올려다 보다, 쳐다보다
2. 존경하다
3. 스쳐보다, 흘겨보다
4. 의심하다, 불신하다

1. I look up at or to
2. I admire
3. I look askance
4. I suspect or mistrust

예문

• Suspicite virtutem, credite iis, qui illam diu secuti magnum quiddam ipsos et quod in dies maius appareat sequi clamant, et ipsam ut deos ae professores eius ut antistites colite et, quotiens mentio sacrarum litterarum intervenerit, favete linguis. (Seneca, De Vita Beata, Liber VII: ad Gallionem, De Vita Beata 144:2)

  (세네카, , 144:2)

• Eduxitque eum foras et ait illi: "Suspice caelum et numera stellas, si potes". Et dixit ei: "Sic erit semen tuum". (Biblia Sacra Vulgata, Liber Genesis, 15 15:5)

  그러고는 그를 밖으로 데리고 나가서 말씀하셨다. “하늘을 쳐다보아라. 네가 셀 수 있거든 저 별들을 세어 보아라.” 그에게 또 말씀하셨다. “너의 후손이 저렇게 많아질 것이다.” (불가타 성경, 창세기, 15장 15:5)

• Suspice caelum et intuere et contemplare nubes quod altiores te sint. (Biblia Sacra Vulgata, Liber Iob, 35 35:5)

  하늘을 우러러보십시오. 당신보다 높이 떠 있는 구름을 쳐다보십시오. (불가타 성경, 욥기, 35장 35:5)

• Et transibit per eam afflictus et esuriens; et, cum esurierit, irascetur et maledicet regi suo et deo suo et suspiciet sursum (Biblia Sacra Vulgata, Liber Isaiae, 8 8:21)

  그들은 억눌리고 허기진 채 걸어간다. 허기가 지면 그들은 화를 내며 자기네 임금과 자기네 하느님을 저주한다. 위를 향하여 고개를 쳐들었다가 (불가타 성경, 이사야서, 8장 8:21)

• et lacum fecistis inter duos muros pro aqua piscinae veteris; sed non suspexistis ad eum, qui fecit haec, et eum, qui haec de longe formavit, non vidistis. (Biblia Sacra Vulgata, Liber Isaiae, 22 22:11)

  옛 저수지의 물을 받아 놓으려고 두 성벽 사이에 저장소를 만들었다. 그러나 너희는 이 모든 것을 이루신 분을 찾아보지 않았고 이 모든 것을 멀리서 꾸미신 분을 살펴보지 않았다. (불가타 성경, 이사야서, 22장 22:11)

유의어 사전

1. Vereri and revereri mean, to feel reverence; whereas venerari, to show reverence. Tac. Ann. xiv. 13; comp. venerationem sui with matris reverentia. 2. Vereri (ὁρᾶν?) denotes respect bordering on fear and bashfulness; whereas revereri, fear and bashfulness arising from respect. In vereri, fear, in revereri, respect is the principal notion: hence verecundia is the dread of exposing one’s self before the person respected; whereas reverentia, the calm consciousness that some one is worthy of this reverential feeling. 3. Venerari (ἄντεσθαι?) is used (at least in Cicero) only for demonstrations of reverence towards the gods and sacred things; observare, only for such demonstrations towards men; colere, towards either. Cic. Rep. i. 12. Ut . . . Africanum ut deum coleret Lælius, domi vicissim Lælium observaret in parentis loco Scipio. And, N. D. i. 42. ii. 28. The venerans seeks only to express due reverence, and by self-humiliation to avert the anger of the gods; the colens (from κόλαξ) seeks by acts of courtesy, of service, and of respect, to win the affection of some one, and the fruits of it, as from a cultivated field. Veneratio shows itself more in prayer; cultus, more in sacrifice: veneratio is more a single, transient act; cultus more a permanent expression of respect. Tac. H. i. 10. Vespasianus . . . Titum filium ad venerationem cultumque (ejus) miserat; that is, that he might do homage to the new emperor, and then also remain in his circle of courtiers. 4. Observare (from ἐρύεσθαι) involves a mere negative notion, and denotes having regard for, in opp. to slighting; yet is not, on this account, colere a stronger, observare a weaker term. Colere, indeed, involves more palpable activity, operam; whereas observare, more tender regard, pietatem; hence sometimes the one, sometimes the other, is the stronger expression. 5. Adorare is the most general expression for any sort of worship; whereas veneratio consists more in gestures, precatio in words. 6. Reveremur validas auctoritates; admiramur raras virtutes; suspicimus excellentia dignitate. At the same time it appears to me, that the reverens is in a state of silent awe; the admirans with the expression of loud, or at least visible enthusiasm; the suspiciens, under the image of one looking up to another with an humble feeling of his own inferiority. Revereri refers especially to moral; admirari, to intellectual and moral; suspicere, to any, even adventitious, pre-eminences. (ii. 185.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein