뜻

1. 좋은, 정직한, 용감한, 고귀한, 친절한, 기분좋은
2. 바른, 옳은
3. 유용한
4. 유효한
5. 건강한

1. good, honest, brave, noble, kind, pleasant
2. right
3. useful
4. valid
5. healthy

예문

• meliore condicione atque aequiore imperio se uti videbant, reliquis rebus eorum gratia dignitateque amplificata Sequani principatum dimiserant. In eorum locum Remi successerant: quos quod adaequare apud Caesarem gratia intellegebatur, ei, qui propter veteres inimicitias nullo modo cum Aeduis coniungi poterant, se Remis in clientelam dicabant. (CAESAR, COMMENTARIORVM DE BELLO GALLICO, SEXTVS, XII 12:7)

  (카이사르, 갈리아 전기, 6권, 12장 12:7)

• Itaque honorifice civitates appellando, principes maximis praemiis adficiendo, nulla onera iniungendo defessam tot adversis proeliis Galliam condicione parendi meliore facile in pace continuit. (CAESAR, COMMENTARIORVM DE BELLO GALLICO, OCTAVVS, L 50:3)

  (카이사르, 갈리아 전기, 8권, 50장 50:3)

• ' 'memini bene, sed meliore tempore dicam; (SERMONVM Q. HORATI FLACCI, PRIMVS, 09 9:74)

  (호라티우스의 풍자, 1권, 09장 9:74)

• vitanda est inproba Sirendesidia, aut quidquid vita meliore parasti ponendum aequo animo. (SERMONVM Q. HORATI FLACCI, SECVNDVS, 03 3:13)

  (호라티우스의 풍자, 2권, 03장 3:13)

• quantulum enim summae curtabit quisque dierum,unguere si caules oleo meliore caputque coeperis inpexa foedum porrigine? (SERMONVM Q. HORATI FLACCI, SECVNDVS, 03 3:80)

  (호라티우스의 풍자, 2권, 03장 3:80)

유의어 사전

1. Bonus, bene moratus, probus, and frugi, denote a low degree of morality, in which a man keeps himself free from blame and punishment, hatred and contempt:—bonus (anciently duonus, δύναμαι), in the popular sense, in which benevolence and goodness of heart constitute the principal part of morality, in opp. to malus, like ἀγαθός; bene moratus, in a more philosophical sense, as an acquired character, in which, before all things, self-control, conscientiousness, and freedom from common selfishness are cultivated, like εὔτροπος, probus πραΰς), so far as a man injures no one, nor does what is unjust, as a worthy, upright, just man; frugi, so far as a man, by discretion, conscientiousness, and diligence, qualifies himself to be useful in practical life, in opp. to nequam, like χρηστός. Quintil. vi. 4, 11. Non est altercandi ars . . . res animi jacentis et mollis supra modum frontis, fallitque plerumque quod probitas vocatur, quæ est imbecillitas. Dic. Dejot. 10. Frugi hominem dici non multum laudis habet in rege. Quintil. i. 6, 29. 2. Whereas honestus and sanctus denote a higher degree of morality, which, from higher motives, rises above the standard of ordinary men, and what is called social morality; honestus, as an honorable and chivalrous spirit and demeanor, derived from a principle of honor and distinction, in opp. to turpis; sanctus, as a saintly and holy spirit, derived from a principle of piety. (v. 347.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein