뜻

1. 좋은, 정직한, 용감한, 고귀한, 친절한, 기분좋은
2. 바른, 옳은
3. 유용한
4. 유효한
5. 건강한

1. good, honest, brave, noble, kind, pleasant
2. right
3. useful
4. valid
5. healthy

예문

• ille optimus erat rhētorum, quī iuvenēs ōrātiōnēs facere īnstituēbat ac multa docēbat dē iūre et lēgibus. (Oxford Latin Course II, Quīntus togam virīlem sūmit 25:35)

  젊은이들이 연설을 할수 있도록 연습시킬뿐만 아니라 법에 대해서도 많은 것을 가르치는 그는 수사학 교사들 중의 최고였다. (옥스포드 라틴 코스 2권, 25:35)

• Et dixit Saul ad puerum suum: " Optimus sermo tuus; veni, eamus ". Et ierunt in civitatem, in qua erat vir Dei. (Biblia Sacra Vulgata, Liber I Samuelis, 9 9:10)

  그러자 사울은 종에게, “네 말이 옳다! 어서 가자.” 하며 하느님의 사람이 있는 성읍으로 갔다. (불가타 성경, 사무엘기 상권, 9장 9:10)

• Laetatur homo in responsione oris sui, et sermo opportunus est optimus. (Biblia Sacra Vulgata, Liber Proverbiorum, 15 15:23)

  사람은 자기의 올바른 대답으로 기쁨을 얻으니 알맞은 때에 나오는 말이 얼마나 좋으냐! (불가타 성경, 잠언, 15장 15:23)

• Qui optimus in eis, est quasi paliurus, et, qui rectus, quasi spina de saepe; dies speculatorum tuorum, visitatio tua venit: nunc erit confusio eorum. (Biblia Sacra Vulgata, Prophetia Michaeae, 7 7:4)

  (불가타 성경, 미카서, 7장 7:4)

• optimus ille est,qui minimis urgetur. (SERMONVM Q. HORATI FLACCI, PRIMVS, 03 3:48)

  (호라티우스의 풍자, 1권, 03장 3:48)

유의어 사전

1. Bonus, bene moratus, probus, and frugi, denote a low degree of morality, in which a man keeps himself free from blame and punishment, hatred and contempt:—bonus (anciently duonus, δύναμαι), in the popular sense, in which benevolence and goodness of heart constitute the principal part of morality, in opp. to malus, like ἀγαθός; bene moratus, in a more philosophical sense, as an acquired character, in which, before all things, self-control, conscientiousness, and freedom from common selfishness are cultivated, like εὔτροπος, probus πραΰς), so far as a man injures no one, nor does what is unjust, as a worthy, upright, just man; frugi, so far as a man, by discretion, conscientiousness, and diligence, qualifies himself to be useful in practical life, in opp. to nequam, like χρηστός. Quintil. vi. 4, 11. Non est altercandi ars . . . res animi jacentis et mollis supra modum frontis, fallitque plerumque quod probitas vocatur, quæ est imbecillitas. Dic. Dejot. 10. Frugi hominem dici non multum laudis habet in rege. Quintil. i. 6, 29. 2. Whereas honestus and sanctus denote a higher degree of morality, which, from higher motives, rises above the standard of ordinary men, and what is called social morality; honestus, as an honorable and chivalrous spirit and demeanor, derived from a principle of honor and distinction, in opp. to turpis; sanctus, as a saintly and holy spirit, derived from a principle of piety. (v. 347.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein