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형태정보
기본형: īnsānus, īnsāna, īnsānum
남/여성 | 중성 | |||
---|---|---|---|---|
단수 | 복수 | 단수 | 복수 | |
주격 | īnsānior 더 미친 (이)가 | īnsāniōrēs 더 미친 (이)들이 | īnsānius 더 미친 (것)가 | īnsāniōra 더 미친 (것)들이 |
속격 | īnsāniōris 더 미친 (이)의 | īnsāniōrum 더 미친 (이)들의 | īnsāniōris 더 미친 (것)의 | īnsāniōrum 더 미친 (것)들의 |
여격 | īnsāniōrī 더 미친 (이)에게 | īnsāniōribus 더 미친 (이)들에게 | īnsāniōrī 더 미친 (것)에게 | īnsāniōribus 더 미친 (것)들에게 |
대격 | īnsāniōrem 더 미친 (이)를 | īnsāniōrēs 더 미친 (이)들을 | īnsānius 더 미친 (것)를 | īnsāniōra 더 미친 (것)들을 |
탈격 | īnsāniōre 더 미친 (이)로 | īnsāniōribus 더 미친 (이)들로 | īnsāniōre 더 미친 (것)로 | īnsāniōribus 더 미친 (것)들로 |
호격 | īnsānior 더 미친 (이)야 | īnsāniōrēs 더 미친 (이)들아 | īnsānius 더 미친 (것)야 | īnsāniōra 더 미친 (것)들아 |
원급 | 비교급 | 최상급 | |
---|---|---|---|
형용사 | īnsānus 미친 (이)가 | īnsānior 더 미친 (이)가 | īnsānissimus 가장 미친 (이)가 |
부사 | īnsānē | īnsānius | īnsānissimē |
제시된 형태 중 음영이 칠해진 것은 실제 코퍼스에서는 확인되지 않았고, 규칙에 의해 자동 생성된 것입니다.
uter est insanior horum? (SERMONVM Q. HORATI FLACCI, SECVNDVS, 03 3:68)
(호라티우스의 풍자, 2권, 03장 3:68)
siquis eum servum, patinam qui tollere iussus semesos piscis tepidumque ligurrierit ius, in cruce suffigat, Labeone insanior inter sanos dicatur. (Q. Horatius Flaccus, Satyrarum libri, book 1, In amicorum vitiis connivendum, neque peccata omnia in sclerum numero ponenda. 2:2)
(퀸투스 호라티우스 플라쿠스, , 1권, 2:2)
uter est insanior horum? (Q. Horatius Flaccus, Satyrarum libri, book 2, Collocutus cum Horatio Damasippus hoc Stoicae philosophiae paradoxum probat: omnes propemodum homines insanire. 2:17)
(퀸투스 호라티우스 플라쿠스, , 2권, 2:17)
Numquam edepol fuit neque fiet ille senex insanior ex amore quam ille adulescens cui ego do hanc operam, pater. (T. Maccius Plautus, Mercator, act 2, scene 3 3:196)
(티투스 마키우스 플라우투스, , , 3:196)
siquis eum servum, patinam qui tollere iussus semesos piscis tepidumque ligurrierit ius,in cruce suffigat, Labeone insanior intersanos dicatur. (SERMONVM Q. HORATI FLACCI, PRIMVS, 03 3:54)
(호라티우스의 풍자, 1권, 03장 3:54)
1. Amentia shows itself negatively and passively; dementia, positively and energetically. The amens is without reason, and either acts not at all, or acts without reason, like the idiot, ἄφρων; the demens, while he fancies that he is doing right, acts in direct opposition to reason, like the madman, παράφρων. Hence, amens metu, terrore; demens scelere, discordia, etc. 2. Insanus has a privative; vesanus, a depravative meaning. The insanus in his passion oversteps the measure and bounds of right, and gives one the impression of a guilty person; the vesanus, in his delusion, wanders from the right path, follows a false object, and gives one the impression of an unfortunate person. 3. Excors means of weak understanding in general, without the ability of reflecting and examining, in opp. to cordatus; vecors means, of a perverted understanding, without the ability of reflecting calmly, from the mind being taken up with one fixed idea. 4. Furor (fervere) denotes mental irritation, ecstasy, as raging, μανικός; delirium (ληρεῖν), a physical and childish remission of the mental faculties; rabies (ῥαβάσσειν, ἄραβος), a half-moral condition of a passionate insanity, as frantic, λύσσα. The furibundus forgets the bounds of sense, the delirus babbles nonsense, the rabidus will bite and injure when he can. 5. Cerritus and lymphatus betoken frenzy, as a demoniacal state, as possessed, cerritus or ceritus, by Ceres, lymphatus, by the nymphs; they may also be considered as derived from κόρυζα, mucus narium, and from λέμφος, mucus, as symbols of stupidity. (v. 89.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
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