뜻

2. 거절하다, 거부하다, 반대하다, 사절하다, 원치 않다

1. I shake the head (as a sign of refusal)
2. I refuse, decline, disapprove, reject

예문

• Qui renuens ait: " Scio, fili mi, scio; et iste quidem erit in populos et multiplicabitur, sed frater eius minor maior erit illo, et semen illius crescet in plenitudinem gentium ". (Biblia Sacra Vulgata, Liber Genesis, 48 48:19)

  그러나 그의 아버지는 거절하며 말하였다. “아들아, 나도 안다, 나도 알아. 이 아이도 한 겨레를 이루고 크게 될 것이다. 그러나 그의 아우가 그보다 더 크게 되고, 그의 후손은 많은 민족을 이룰 것이다.” (불가타 성경, 창세기, 48장 48:19)

• Ligno enim quod gerebam in proximam casulam vendito vacuum me ducens, iam se nequitiae meae proclamans imparem miserrimumque istud magisterium renuens, querelas huiusmodi concinnat: (Apuleius, Metamorphoses, book 7 18:5)

  (아풀레이우스, 변신, 7권 18:5)

• Quem uir ut agnoscit, renuens, iam dicta poposcit; (BALDO, NOUUS ESOPUS, XXVII. De uiro, coniuge et mediatrice 28:27)

  (, , 28:27)

• aiunt iugali vix habilem toro primis in annis forte puellulam Christo calentem fortiter inpiis iussis renisam, quo minus idolis addicta sacram desereret fidem, temptata multis nam prius artibus, nunc ore blandi iudicis inlice, nunc saevientis carnificis minis, stabat feroci robore pertinax corpusque duris excruciatibus ultro offerebat non renuens mori. (Prudentius, Peristephanon Liber, Passio Agnetis 14:5)

  (프루덴티우스, , 14:5)

• Quod si adhuc renuis et retines eos, (Biblia Sacra Vulgata, Liber Exodus, 9 9:2)

  네가 그들을 내보내기를 거부하고 계속 그들을 붙잡아 둔다면, (불가타 성경, 탈출기, 9장 9:2)

유의어 사전

1. Negare means to deny, from objective motives, when a man has, or professes to have, the truth in view, like ἀποφάναι, οὐ φάναι; whereas infiteri, infitiari, and infitias ire, mean to disown from subjective motives, when personal interest is in some way implicated, like ἀρνεῖσθαι. 2. Infiteri is an obsolete expression; infitiari (ἀνα‐φατίζειν,) the usual and general expression; infitias (ἀμφασίας) ire is only connected with a negation, and answers to the phrase, not to assent to. 3. Negatio is a denial, merely conveying information to the hearer; pernegatio, or negitatio, to convince him, when he is incredulous; denegatio, to get rid of his importunity, when his request is useless. Martial, Ep. iv. 82. Negare jussi, pernegare non jussi. Cic. Phil. xi. 8, 19. In quo maximum nobis onus imposuit, assensero; ambitionem induxero in curiam; negaro; videbor suffragio meo tanquam comitiis honorem amicissimo denegasse. 4. Negare supposes a question only, whether actual or possible, which is denied; whereas recusare, a request which is refused; hence negare is a more general and mild expression than recusare; for the negans merely denies the possibility of granting what he is asked or requested; whereas the recusans also calls in question the justice of the request, which he protests against as a threat, or as an encroachment. Hence negare, denegare, are more used in private transactions; recusare, in public affairs. 5. Negare and recusare take place by means of words and speeches; abnuere and renuere, mostly by signs and gestures; abnuere, by waving a person from one with the hand, like ἀπονεύω; renuere, by drawing back the head, like ἀνανεύω. 6. Abnuere is a more friendly, renuere a haughtier manner of denying. 7. Recusare refers to an object which is considered as a burden, and claims resignation, in opp. to suscipere, Suet. Ner. 3; whereas repudiare (from repedare?) refers to an object which is considered as a good, and promises profit or pleasure, in opp. to assumere. Cic. Orat. 62. Cic. Fin. i. 10, 33. Sæpe eveniet ut et voluptates repudiandæ sint, et molestia non recusanda. (iv. 40.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein