뜻

2. 거절하다, 거부하다, 반대하다, 사절하다, 원치 않다

1. I shake the head (as a sign of refusal)
2. I refuse, decline, disapprove, reject

예문

• Qui renuit et ait: " Non comedam ". Coegerunt autem eum servi sui et mulier; et tandem, audita voce eorum, surrexit de terra et sedit super lectum. (Biblia Sacra Vulgata, Liber I Samuelis, 28 28:23)

  사울은 “먹지 않겠다!” 하면서 거절하였으나, 신하들이 그 여자와 함께 억지로 권하자, 그들의 말을 들어 땅바닥에서 일어나 침상에 앉았다. (불가타 성경, 사무엘기 상권, 28장 28:23)

• et dicas: " Cur detestatus sum disciplinam, et increpationes renuit cor meum, (Biblia Sacra Vulgata, Liber Proverbiorum, 5 5:12)

  한탄하게 되리라. “어쩌자고 내가 교훈을 싫어하고 내 마음이 훈계를 업신여겼단 말인가? (불가타 성경, 잠언, 5장 5:12)

• Quare factus est dolor meus perpetuus, et plaga mea desperabilis renuit curari? Factus es mihi quasi rivus mendax, aquae infideles. (Biblia Sacra Vulgata, Liber Ieremiae, 15 15:18)

  어찌하여 제 고통은 끝이 없고 제 상처는 치유를 마다하고 깊어만 갑니까? 당신께서는 저에게 가짜 시냇물처럼, 믿을 수 없는 물처럼 되었습니다. (불가타 성경, 예레미야서, 15장 15:18)

• Quae renuit et ad regis imperium, quod per eunuchos mandaverat, venire contempsit; unde iratus rex et nimio furore succensus (Biblia Sacra Vulgata, Liber Esther, 1 1:12)

  (불가타 성경, 에스테르기, 1장 1:12)

• ' Renuit negitatque Sabellus. (EPISTVLARVM LIBER PRIMVS, XVI 16:29)

  (호라티우스의 첫번째 편지, 16 16:29)

유의어 사전

1. Negare means to deny, from objective motives, when a man has, or professes to have, the truth in view, like ἀποφάναι, οὐ φάναι; whereas infiteri, infitiari, and infitias ire, mean to disown from subjective motives, when personal interest is in some way implicated, like ἀρνεῖσθαι. 2. Infiteri is an obsolete expression; infitiari (ἀνα‐φατίζειν,) the usual and general expression; infitias (ἀμφασίας) ire is only connected with a negation, and answers to the phrase, not to assent to. 3. Negatio is a denial, merely conveying information to the hearer; pernegatio, or negitatio, to convince him, when he is incredulous; denegatio, to get rid of his importunity, when his request is useless. Martial, Ep. iv. 82. Negare jussi, pernegare non jussi. Cic. Phil. xi. 8, 19. In quo maximum nobis onus imposuit, assensero; ambitionem induxero in curiam; negaro; videbor suffragio meo tanquam comitiis honorem amicissimo denegasse. 4. Negare supposes a question only, whether actual or possible, which is denied; whereas recusare, a request which is refused; hence negare is a more general and mild expression than recusare; for the negans merely denies the possibility of granting what he is asked or requested; whereas the recusans also calls in question the justice of the request, which he protests against as a threat, or as an encroachment. Hence negare, denegare, are more used in private transactions; recusare, in public affairs. 5. Negare and recusare take place by means of words and speeches; abnuere and renuere, mostly by signs and gestures; abnuere, by waving a person from one with the hand, like ἀπονεύω; renuere, by drawing back the head, like ἀνανεύω. 6. Abnuere is a more friendly, renuere a haughtier manner of denying. 7. Recusare refers to an object which is considered as a burden, and claims resignation, in opp. to suscipere, Suet. Ner. 3; whereas repudiare (from repedare?) refers to an object which is considered as a good, and promises profit or pleasure, in opp. to assumere. Cic. Orat. 62. Cic. Fin. i. 10, 33. Sæpe eveniet ut et voluptates repudiandæ sint, et molestia non recusanda. (iv. 40.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein