뜻

1. 숭배하다, 존경하다, 숭상하다, 공경하다, 우러르다

1. I worship, adore, revere, venerate

예문

• deum autem oppidorum in loco suo venerabitur et deum, quem ignoraverunt patres eius, colet auro et argento et lapide pretioso rebusque pretiosis (Biblia Sacra Vulgata, Prophetia Danielis, 11 11:38)

  그리고 그들 대신에 성채의 신을, 제 조상들은 알지도 못하던 신을, 금과 은과 보석과 그 밖의 보물들을 바쳐 가며 공경할 것이다. (불가타 성경, 다니엘서, 11장 11:38)

• discit enim citius meminitque libentius illudquod quis deridet quam quod probat et ueneratur. (EPISTVLARVM LIBER SECVNDVS, I 1:109)

  (호라티우스의 두번째 편지, 1 1:109)

• uerumgaudent scribentes et se uenerantur et ultro,si taceas, laudant quicquid scripsere beati. (EPISTVLARVM LIBER SECVNDVS, II 2:65)

  (호라티우스의 두번째 편지, 2 2:65)

• uxor, venerare ut nobis haec habitatio bona fausta felix fortunataque evenat - teque ut quam primum possim videam emortuam. (T. Maccius Plautus, Trinummus, act 1, scene 2 2:2)

  (티투스 마키우스 플라우투스, , , 2:2)

• Dii te servent, per quos et eorum atque cunctorum mortalium communem patrem universi mortales, quos terra sustinet, mille modis concordi discordia veneramur et colimus. (Augustine, Saint, Epistulae. Selections., 5. (A. D. 390 Epist. XVI) 4:5)

  (아우구스티누스, 편지들, 4:5)

유의어 사전

1. Vereri and revereri mean, to feel reverence; whereas venerari, to show reverence. Tac. Ann. xiv. 13; comp. venerationem sui with matris reverentia. 2. Vereri (ὁρᾶν?) denotes respect bordering on fear and bashfulness; whereas revereri, fear and bashfulness arising from respect. In vereri, fear, in revereri, respect is the principal notion: hence verecundia is the dread of exposing one’s self before the person respected; whereas reverentia, the calm consciousness that some one is worthy of this reverential feeling. 3. Venerari (ἄντεσθαι?) is used (at least in Cicero) only for demonstrations of reverence towards the gods and sacred things; observare, only for such demonstrations towards men; colere, towards either. Cic. Rep. i. 12. Ut . . . Africanum ut deum coleret Lælius, domi vicissim Lælium observaret in parentis loco Scipio. And, N. D. i. 42. ii. 28. The venerans seeks only to express due reverence, and by self-humiliation to avert the anger of the gods; the colens (from κόλαξ) seeks by acts of courtesy, of service, and of respect, to win the affection of some one, and the fruits of it, as from a cultivated field. Veneratio shows itself more in prayer; cultus, more in sacrifice: veneratio is more a single, transient act; cultus more a permanent expression of respect. Tac. H. i. 10. Vespasianus . . . Titum filium ad venerationem cultumque (ejus) miserat; that is, that he might do homage to the new emperor, and then also remain in his circle of courtiers. 4. Observare (from ἐρύεσθαι) involves a mere negative notion, and denotes having regard for, in opp. to slighting; yet is not, on this account, colere a stronger, observare a weaker term. Colere, indeed, involves more palpable activity, operam; whereas observare, more tender regard, pietatem; hence sometimes the one, sometimes the other, is the stronger expression. 5. Adorare is the most general expression for any sort of worship; whereas veneratio consists more in gestures, precatio in words. 6. Reveremur validas auctoritates; admiramur raras virtutes; suspicimus excellentia dignitate. At the same time it appears to me, that the reverens is in a state of silent awe; the admirans with the expression of loud, or at least visible enthusiasm; the suspiciens, under the image of one looking up to another with an humble feeling of his own inferiority. Revereri refers especially to moral; admirari, to intellectual and moral; suspicere, to any, even adventitious, pre-eminences. (ii. 185.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein