뜻

1. 숭배하다, 존경하다, 숭상하다, 공경하다, 우러르다

1. I worship, adore, revere, venerate

예문

• postremo flexus genu et coetum illum manu veneratus sententias iudicum opperiebatur ficto pavore. (Cornelius Tacitus, Annales, LIBER XVI, chapter 4 4:4)

  (코르넬리우스 타키투스, 연대기, , 4장 4:4)

• testes Augusti epistulae, testis ipse populus, qui auditis in theatro Virgilii versibus surrexit universus et forte praesentem spectantemque Virgilium veneratus est sic quasi Augustum. (Cornelius Tacitus, Dialogus de Oratoribus, chapter 13 2:1)

  (코르넬리우스 타키투스, 대화, 13장 2:1)

• Itaque et imperator ipse veneratus est pactusque victoriam templa promisit et reddidit, plane quasi stipendium commilitonibus dis. (Lucius Annaeus Florus, Epitome Rerum Romanorum, book 1, BELLUM LATINUM 4:4)

  (루키우스 안나이우스 플로루스, , 1권, 4:4)

• venerata quam tu veneratus sis, vel venerata pro te deos, id est rogatis pro te diis. (Maurus Servius Honoratus, Commentary on the Aeneid of Vergil, SERVII GRAMMATICI IN VERGILII AENEIDOS LIBRVM TERTIVM COMMENTARIVS., commline 460 413:1)

  (마우루스 세르비우스 호노라투스, , , 413:1)

• Gemino cum consule Magnus, ille tremor Ponti saevique repertor Hydaspis et piratarum scopulus, modo quem ter ovantem luppiter horruerat, quem fracto gurgite Pontus et veneratus erat submissa Bosporos unda, pro pudor, imperii deserto nomine fugit, ut Fortuna levis Magni quoque terga videret. (Petronius, Satyricon, Fragmenta, and Poems, TITI PETRONI ARBITRI SATYRICON 123:26)

  (페트로니우스, 사티리콘, 123:26)

유의어 사전

1. Vereri and revereri mean, to feel reverence; whereas venerari, to show reverence. Tac. Ann. xiv. 13; comp. venerationem sui with matris reverentia. 2. Vereri (ὁρᾶν?) denotes respect bordering on fear and bashfulness; whereas revereri, fear and bashfulness arising from respect. In vereri, fear, in revereri, respect is the principal notion: hence verecundia is the dread of exposing one’s self before the person respected; whereas reverentia, the calm consciousness that some one is worthy of this reverential feeling. 3. Venerari (ἄντεσθαι?) is used (at least in Cicero) only for demonstrations of reverence towards the gods and sacred things; observare, only for such demonstrations towards men; colere, towards either. Cic. Rep. i. 12. Ut . . . Africanum ut deum coleret Lælius, domi vicissim Lælium observaret in parentis loco Scipio. And, N. D. i. 42. ii. 28. The venerans seeks only to express due reverence, and by self-humiliation to avert the anger of the gods; the colens (from κόλαξ) seeks by acts of courtesy, of service, and of respect, to win the affection of some one, and the fruits of it, as from a cultivated field. Veneratio shows itself more in prayer; cultus, more in sacrifice: veneratio is more a single, transient act; cultus more a permanent expression of respect. Tac. H. i. 10. Vespasianus . . . Titum filium ad venerationem cultumque (ejus) miserat; that is, that he might do homage to the new emperor, and then also remain in his circle of courtiers. 4. Observare (from ἐρύεσθαι) involves a mere negative notion, and denotes having regard for, in opp. to slighting; yet is not, on this account, colere a stronger, observare a weaker term. Colere, indeed, involves more palpable activity, operam; whereas observare, more tender regard, pietatem; hence sometimes the one, sometimes the other, is the stronger expression. 5. Adorare is the most general expression for any sort of worship; whereas veneratio consists more in gestures, precatio in words. 6. Reveremur validas auctoritates; admiramur raras virtutes; suspicimus excellentia dignitate. At the same time it appears to me, that the reverens is in a state of silent awe; the admirans with the expression of loud, or at least visible enthusiasm; the suspiciens, under the image of one looking up to another with an humble feeling of his own inferiority. Revereri refers especially to moral; admirari, to intellectual and moral; suspicere, to any, even adventitious, pre-eminences. (ii. 185.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein