뜻

1. 숭배하다, 존경하다, 숭상하다, 공경하다, 우러르다

1. I worship, adore, revere, venerate

예문

• uxor, venerare ut nobis haec habitatio bona fausta felix fortunataque evenat - teque ut quam primum possim videam emortuam. (T. Maccius Plautus, Trinummus, act 1, scene 2 2:2)

  (티투스 마키우스 플라우투스, , , 2:2)

• Hane tu suscipe ut parentem, ama ut nutricem, venerare ut sanetam. (Jerome, Saint, Epistulae. Selections., Ad Rusticum Monachum 6:2)

  (히에로니무스, 편지들, 6:2)

• At tu, dum potes, innocens recede Iactis simplicibus cibis in undas, Et pisces venerare delicatos. (Martial, Epigrammata, book 4, XXX 30:5)

  (마르티알리스, 에피그램집, 4권, 30:5)

• in primis venerare deos post haec cognita da prae- cipue operam sacrificiis, quibus tempestates et pluviae possint re- pelli. (Maurus Servius Honoratus, Commentary on the Georgics of Vergil, book 1, commline 338 292:1)

  (마우루스 세르비우스 호노라투스, , 1권, 292:1)

• alii hunc locum aliter accipiunt, ut 'miti Baccho' non sit septimus, sed dativus et duo numina intellegamus, Liberi et Cereris - nam supra quoque ait 'in primis venerare deos': (Maurus Servius Honoratus, Commentary on the Georgics of Vergil, book 1, commline 344 297:7)

  (마우루스 세르비우스 호노라투스, , 1권, 297:7)

유의어 사전

1. Vereri and revereri mean, to feel reverence; whereas venerari, to show reverence. Tac. Ann. xiv. 13; comp. venerationem sui with matris reverentia. 2. Vereri (ὁρᾶν?) denotes respect bordering on fear and bashfulness; whereas revereri, fear and bashfulness arising from respect. In vereri, fear, in revereri, respect is the principal notion: hence verecundia is the dread of exposing one’s self before the person respected; whereas reverentia, the calm consciousness that some one is worthy of this reverential feeling. 3. Venerari (ἄντεσθαι?) is used (at least in Cicero) only for demonstrations of reverence towards the gods and sacred things; observare, only for such demonstrations towards men; colere, towards either. Cic. Rep. i. 12. Ut . . . Africanum ut deum coleret Lælius, domi vicissim Lælium observaret in parentis loco Scipio. And, N. D. i. 42. ii. 28. The venerans seeks only to express due reverence, and by self-humiliation to avert the anger of the gods; the colens (from κόλαξ) seeks by acts of courtesy, of service, and of respect, to win the affection of some one, and the fruits of it, as from a cultivated field. Veneratio shows itself more in prayer; cultus, more in sacrifice: veneratio is more a single, transient act; cultus more a permanent expression of respect. Tac. H. i. 10. Vespasianus . . . Titum filium ad venerationem cultumque (ejus) miserat; that is, that he might do homage to the new emperor, and then also remain in his circle of courtiers. 4. Observare (from ἐρύεσθαι) involves a mere negative notion, and denotes having regard for, in opp. to slighting; yet is not, on this account, colere a stronger, observare a weaker term. Colere, indeed, involves more palpable activity, operam; whereas observare, more tender regard, pietatem; hence sometimes the one, sometimes the other, is the stronger expression. 5. Adorare is the most general expression for any sort of worship; whereas veneratio consists more in gestures, precatio in words. 6. Reveremur validas auctoritates; admiramur raras virtutes; suspicimus excellentia dignitate. At the same time it appears to me, that the reverens is in a state of silent awe; the admirans with the expression of loud, or at least visible enthusiasm; the suspiciens, under the image of one looking up to another with an humble feeling of his own inferiority. Revereri refers especially to moral; admirari, to intellectual and moral; suspicere, to any, even adventitious, pre-eminences. (ii. 185.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein