뜻

1. 숭배하다, 존경하다, 숭상하다, 공경하다, 우러르다

1. I worship, adore, revere, venerate

예문

• nam magus ex matre et gnato gignatur oportet, si vera est Persarum impia religio, gratus ut accepto veneretur carmine divos omentum in flamma pingue liquefaciens. (C. Valerius Catullus, Carmina, Elegies , Poem 90 28:2)

  (가이우스 발레리우스 카툴루스, 노래, , 28:2)

• Et in iuventute tua vitam tuam taliter exerceas, ut tua senectus meritocollaudetur, et a tuis filiis et ab aliis veneretur et suscipiatur, secundumCatonem qui dixit, (ALBERTANO OF BRESCIA, DE AMORE ET DILECTIONE DEI ET PROXIMI ET ALIARUM RERUM ET DE FORMA VITAE, LIBER II 85:1)

  (, , 85:1)

• "idque ipsum quandoque homini facturus, inani surgat ut ex cinere structuraque pristina constet, quae mihi pro meritis vel per tormenta rependat crimina vel summae virtutis in arce coruscet non peritura dehinc quacumque in sorte manebit, interea, dum mixta viget substantia in unum, sit memor auctoris proprii, veneretur et oret artificem submissa suum." (Prudentius, Contra Symmachum, book 2, section 2 2:72)

  (프루덴티우스, , 2권, 2:72)

• sed magis aligera est magis et medicata sagitta, quam iacit umbrosi dominatio lubrica mundi, eludens excussa oculos calamique volantis praepete transcursu cordis penetralia Agens, nec segnis natura animae est aut tarda cavendi vulneris, ignitum quoniam Deus indidit olli ingenium, purum, sapiens, subtile, serenum, mobile, sollicitum, velox, agitabile, acutum, factorem modo casta suum veneretur et ipsi militet ac victum proculcet sobria mundum, nil de pestiferis opibus aut falsificatis terrarum spoliis stulto oblectamine libans, ne sub fasce iacens alieno et dedita regno non queat argutas hostis vitare sagittas, sed quid ego omne malum mundique hominumque maligni hostis ad invidiam detorqueo, cum mala nostra ex nostris concreta animis genus et caput et vim, quid sint, quid valeant, sumant de corde parente? (Prudentius, Hamartigenia, section 1 2:136)

  (프루덴티우스, , 2:136)

• quid deinde aberit quin ab Gadibus ad mare rubrum Oceano fines terminemus, qui orbem terrarum amplexu finit, et omne humanum genus secundum deos nomen Romanum veneretur? (Titus Livius (Livy), Ab Urbe Condita, Liber XXXVI 220:1)

  (티투스 리비우스, 로마 건국사, 220:1)

유의어 사전

1. Vereri and revereri mean, to feel reverence; whereas venerari, to show reverence. Tac. Ann. xiv. 13; comp. venerationem sui with matris reverentia. 2. Vereri (ὁρᾶν?) denotes respect bordering on fear and bashfulness; whereas revereri, fear and bashfulness arising from respect. In vereri, fear, in revereri, respect is the principal notion: hence verecundia is the dread of exposing one’s self before the person respected; whereas reverentia, the calm consciousness that some one is worthy of this reverential feeling. 3. Venerari (ἄντεσθαι?) is used (at least in Cicero) only for demonstrations of reverence towards the gods and sacred things; observare, only for such demonstrations towards men; colere, towards either. Cic. Rep. i. 12. Ut . . . Africanum ut deum coleret Lælius, domi vicissim Lælium observaret in parentis loco Scipio. And, N. D. i. 42. ii. 28. The venerans seeks only to express due reverence, and by self-humiliation to avert the anger of the gods; the colens (from κόλαξ) seeks by acts of courtesy, of service, and of respect, to win the affection of some one, and the fruits of it, as from a cultivated field. Veneratio shows itself more in prayer; cultus, more in sacrifice: veneratio is more a single, transient act; cultus more a permanent expression of respect. Tac. H. i. 10. Vespasianus . . . Titum filium ad venerationem cultumque (ejus) miserat; that is, that he might do homage to the new emperor, and then also remain in his circle of courtiers. 4. Observare (from ἐρύεσθαι) involves a mere negative notion, and denotes having regard for, in opp. to slighting; yet is not, on this account, colere a stronger, observare a weaker term. Colere, indeed, involves more palpable activity, operam; whereas observare, more tender regard, pietatem; hence sometimes the one, sometimes the other, is the stronger expression. 5. Adorare is the most general expression for any sort of worship; whereas veneratio consists more in gestures, precatio in words. 6. Reveremur validas auctoritates; admiramur raras virtutes; suspicimus excellentia dignitate. At the same time it appears to me, that the reverens is in a state of silent awe; the admirans with the expression of loud, or at least visible enthusiasm; the suspiciens, under the image of one looking up to another with an humble feeling of his own inferiority. Revereri refers especially to moral; admirari, to intellectual and moral; suspicere, to any, even adventitious, pre-eminences. (ii. 185.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein