뜻

1. 미친, 제정신이 아닌
2. 광란적인, 미칠 것 같은, 정신 없는

1. insane, demented
2. frantic, distracted

예문

• Nam si boni omnes, qui in principio coercendae seditioni impares fuerint, populum percitum et amentem non deseruerint, ad alterutram partem dividi sese adiunxerint, tum eveniet, ut cum socii partis seorsum utriusque fuerint eaeque partes ab his, ut maioris auctoritatis viris, temperari ac regi coeperint, concordia per eos potissimum restitui conciliarique possit, dum et suos, apud quos sunt, regunt atque mitificant et sanatos magis cupiunt quam perditos. (Aulus Gellius, Attic Nights, Liber Secundus, XII 5:2)

  (아울루스 겔리우스, 아테네의 밤, , 5:2)

• inmemorem amentem, ut instamus tamen inmemores: (Maurus Servius Honoratus, Commentary on the Aeneid of Vergil, SERVII GRAMMATICI IN VERGILII AENEIDOS LIBRVM NONVM COMMENTARIVS., commline 372 286:1)

  (마우루스 세르비우스 호노라투스, , , 286:1)

• 'An me', inquis, tam amentem putas, ut apud imperitos isto modo loquar? (M. Tullius Cicero, de Finibus Bonorum et Malorum, LIBER SECUNDUS 95:4)

  (마르쿠스 툴리우스 키케로, 최선과 최악에 관하여, 95:4)

• quae si non erunt, tamen causis ipsis et efficiendi facultatibus niti oportebit, adiuncta illa disputatione communi, non fuisse ilium tam amentem, ut indicia facti aut effugere aut occultare non posset, ut ita apertus esset, ut locum crimini relinqueret. (M. Tullius Cicero, Partitiones Oratoriae, chapter 33 2:1)

  (마르쿠스 툴리우스 키케로, , 33장 2:1)

• Facultatum infirma- tione autem utetur, si aut vires aut animum aut copias aut opes afuisse demonstrabit, aut alienum tempus aut locum non idoneum aut multos arbitros, quorum crederet nemini, aut non se tam apertum, ut id susciperet, quod occultare non posset, neque tam amentem, ut poenas ac iudicia contemneret. (M. Tullius Cicero, Partitiones Oratoriae, chapter 35 1:2)

  (마르쿠스 툴리우스 키케로, , 35장 1:2)

유의어 사전

1. Amentia shows itself negatively and passively; dementia, positively and energetically. The amens is without reason, and either acts not at all, or acts without reason, like the idiot, ἄφρων; the demens, while he fancies that he is doing right, acts in direct opposition to reason, like the madman, παράφρων. Hence, amens metu, terrore; demens scelere, discordia, etc. 2. Insanus has a privative; vesanus, a depravative meaning. The insanus in his passion oversteps the measure and bounds of right, and gives one the impression of a guilty person; the vesanus, in his delusion, wanders from the right path, follows a false object, and gives one the impression of an unfortunate person. 3. Excors means of weak understanding in general, without the ability of reflecting and examining, in opp. to cordatus; vecors means, of a perverted understanding, without the ability of reflecting calmly, from the mind being taken up with one fixed idea. 4. Furor (fervere) denotes mental irritation, ecstasy, as raging, μανικός; delirium (ληρεῖν), a physical and childish remission of the mental faculties; rabies (ῥαβάσσειν, ἄραβος), a half-moral condition of a passionate insanity, as frantic, λύσσα. The furibundus forgets the bounds of sense, the delirus babbles nonsense, the rabidus will bite and injure when he can. 5. Cerritus and lymphatus betoken frenzy, as a demoniacal state, as possessed, cerritus or ceritus, by Ceres, lymphatus, by the nymphs; they may also be considered as derived from κόρυζα, mucus narium, and from λέμφος, mucus, as symbols of stupidity. (v. 89.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein