고전 발음: []교회 발음: []
형태정보
기본형: caerimōnia, caerimōniae
| 단수 | 복수 | |
|---|---|---|
| 주격 | caerimōnia 종교의식이 | caerimōniae 종교의식들이 |
| 속격 | caerimōniae 종교의식의 | caerimōniārum 종교의식들의 |
| 여격 | caerimōniae 종교의식에게 | caerimōniīs 종교의식들에게 |
| 대격 | caerimōniam 종교의식을 | caerimōniās 종교의식들을 |
| 탈격 | caerimōniā 종교의식으로 | caerimōniīs 종교의식들로 |
| 호격 | caerimōnia 종교의식아 | caerimōniae 종교의식들아 |
"Sacra diae praetereuntur, templa deformantur, pulvinaria proteruntur,caerimoniae negleguntur;" (Apuleius, Metamorphoses, book 4 16:14)
(아풀레이우스, 변신, 4권 16:14)
Masurius autem Sabinus in Commentariis quos De Indigenis composuit, Religiosum, inquit, est quod propter sanctitatem aliquam remotum ac sepositum a nobis est, verbum a 'reliquendo' dictum, tamquam ' caerimoniae' a 'carendo.' (Aulus Gellius, Attic Nights, Liber Quartus, IX 9:1)
(아울루스 겔리우스, 아테네의 밤, , 9:1)
CAERIMONIAE impositae flamini Diali multae, item castus multiplices, quos in libris qui De Sacerdotibus Publicis compositi sunt, item in Fabii Pictoris librorum primo scriptos legimus. (Aulus Gellius, Attic Nights, Liber Decimus, XV 2:1)
(아울루스 겔리우스, 아테네의 밤, , 2:1)
Eaedem ferme caerimoniae sunt flaminicae Dialis; (Aulus Gellius, Attic Nights, Liber Decimus, XV 27:1)
(아울루스 겔리우스, 아테네의 밤, , 27:1)
accedere ipsius caerimoniae difficultates quae consulto vitarentur) et quoniam exiret e iure patrio qui id flamonium apisceretur quaeque in manum flaminis conveniret. (Cornelius Tacitus, Annales, LIBER IV, chapter 16 16:4)
(코르넬리우스 타키투스, 연대기, , 16장 16:4)
Consuetudo denotes the uniform observance of anything as a custom, arising from itself, and having its foundation in the inclination or convenience of an individual or people, ἔθος; whereas mos (modus) is the habitual observance of anything, as a product of reason, and of the self-conscious will, and has its foundation in moral views, or the clear dictates of right, virtue, and decorum, ἦθος; lastly, ritus denotes the hallowed observance of anything, either implanted by nature as an instinct, or introduced by the gods as a ceremony, or which, at any rate, cannot be traced to any human origin. Consuetudines are merely factitious, and have no moral worth; mores are morally sanctioned by silent consent, as jura and leges by formal decree; ritus (from ἀριθμόσ, ῥυθμός), are natural, and are hallowed by their primæval origin, and are peculiar to the animal. (v. 75.) 2. Ritus is a hallowed observance, as directed and taught by the gods or by nature; whereas cærimonia (κηδεμονία) is that which is employed in the worship of the gods.
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
전체 데이터 내 출현빈도: 약 0.0018%
고전 발음: []교회 발음: []
장음표시 사용
