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형태정보
기본형: caerimōnia, caerimōniae
단수 | 복수 | |
---|---|---|
주격 | caerimōnia 종교의식이 | caerimōniae 종교의식들이 |
속격 | caerimōniae 종교의식의 | caerimōniārum 종교의식들의 |
여격 | caerimōniae 종교의식에게 | caerimōniīs 종교의식들에게 |
대격 | caerimōniam 종교의식을 | caerimōniās 종교의식들을 |
탈격 | caerimōniā 종교의식으로 | caerimōniīs 종교의식들로 |
호격 | caerimōnia 종교의식아 | caerimōniae 종교의식들아 |
"Haec singula Psyche curiose dividit et discretim remota rite componit, rata scilicet nullius dei fana ac caerimonias neglegere se debere sed omnium benivolam misericordiam corrogare." (Apuleius, Metamorphoses, book 6 1:7)
(아풀레이우스, 변신, 6권 1:7)
"Per ego te frugiferam tuam dexteram istam deprecor, per laetificas messium caerimonias, per tacita secreta cistarum et per famulorum tuorum draconum pinnata curricula et glebae Siculae sulcamina et currum rapacem et terram tenacem et inluminarum Proserpinae nuptiarum demeacula et luminosarum filiae inventionum remeacula, et cetera quae silentio tegit Eleusinis Atticae sacrarium, miserandae Psyches animae,.supplicis tuae, subsiste." (Apuleius, Metamorphoses, book 6 1:13)
(아풀레이우스, 변신, 6권 1:13)
"nec inter hilares caerimonias et festiva spectacula quisquam deformem istam quam geris faciem perhorrescet, vel figuram tuam repente mutatam sequius interpretatus aliquis maligne criminabitur." (Apuleius, Metamorphoses, book 11 5:16)
(아풀레이우스, 변신, 11권 5:16)
"Si quam rem voluptati struendae moliris, laciniis tuis nequaquam parceres, nunc tantas caerimonias aditurus impaenitendae te pauperiei cunctaris committere?" (Apuleius, Metamorphoses, book 11 28:7)
(아풀레이우스, 변신, 11권 28:7)
Nam cum 'caelum' semper ἑνικῶσ dicatur, 'mare' et 'terra' non semper, et 'pulvis,' 'ventus' et 'fumus ' non semper, cur' indutias' et 'caerimonias' scriptores veteres nonnumquam singulari numero appellaverunt, ' ferias' et 'nundinas ' et 'inferias ' et 'exequias' numquam? (Aulus Gellius, Attic Nights, Liber Nonus Decimus, VIII 13:4)
(아울루스 겔리우스, 아테네의 밤, , 13:4)
Consuetudo denotes the uniform observance of anything as a custom, arising from itself, and having its foundation in the inclination or convenience of an individual or people, ἔθος; whereas mos (modus) is the habitual observance of anything, as a product of reason, and of the self-conscious will, and has its foundation in moral views, or the clear dictates of right, virtue, and decorum, ἦθος; lastly, ritus denotes the hallowed observance of anything, either implanted by nature as an instinct, or introduced by the gods as a ceremony, or which, at any rate, cannot be traced to any human origin. Consuetudines are merely factitious, and have no moral worth; mores are morally sanctioned by silent consent, as jura and leges by formal decree; ritus (from ἀριθμόσ, ῥυθμός), are natural, and are hallowed by their primæval origin, and are peculiar to the animal. (v. 75.) 2. Ritus is a hallowed observance, as directed and taught by the gods or by nature; whereas cærimonia (κηδεμονία) is that which is employed in the worship of the gods.
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
전체 데이터 내 출현빈도: 약 0.0018%
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