고전 발음: []교회 발음: []
형태정보
기본형: caerimōnia, caerimōniae
| 단수 | 복수 | |
|---|---|---|
| 주격 | caerimōnia 종교의식이 | caerimōniae 종교의식들이 |
| 속격 | caerimōniae 종교의식의 | caerimōniārum 종교의식들의 |
| 여격 | caerimōniae 종교의식에게 | caerimōniīs 종교의식들에게 |
| 대격 | caerimōniam 종교의식을 | caerimōniās 종교의식들을 |
| 탈격 | caerimōniā 종교의식으로 | caerimōniīs 종교의식들로 |
| 호격 | caerimōnia 종교의식아 | caerimōniae 종교의식들아 |
Quīntus, hanc caerimōniam tam veterem spectāns, penitus commōtus est. (Oxford Latin Course III, Quīntus Delphōs vīsit 34:32)
Quintus는 꽤 긴 이 의식을 보면서, 마음 깊이 감동했다. (옥스포드 라틴 코스 3권, 34:32)
sanctos acceptosque numinibus Claudios et augendam caerimoniam loco in quo tantum in principem honorem di ostenderint. (Cornelius Tacitus, Annales, LIBER IV, chapter 64 64:6)
(코르넬리우스 타키투스, 연대기, , 64장 64:6)
videbaturque potus sacros et caerimoniam loci corpore loto polluisse. (Cornelius Tacitus, Annales, LIBER XIV, chapter 22 22:12)
(코르넬리우스 타키투스, 연대기, , 22장 22:12)
in re tanta quae publice gesta atque commissa sit qui non neglegentia privatum aliquod commodum laeserit sed perfidia legationis ipsius caerimoniam polluerit maculaque adfecerit, qua is tandem poena adficietur aut quo iudicio damnabitur? (M. Tullius Cicero, pro Sex. Roscio Amerino Oratio, chapter 39 1:4)
(마르쿠스 툴리우스 키케로, 로스키우스 변호문, 39장 1:4)
auctam hinc concessu Herculis, cum Lydia poteretur, caerimoniam templo neque Persarum dicione deminutum ius; (Cornelius Tacitus, Annales, LIBER III, chapter 61 61:4)
(코르넬리우스 타키투스, 연대기, , 61장 61:4)
Consuetudo denotes the uniform observance of anything as a custom, arising from itself, and having its foundation in the inclination or convenience of an individual or people, ἔθος; whereas mos (modus) is the habitual observance of anything, as a product of reason, and of the self-conscious will, and has its foundation in moral views, or the clear dictates of right, virtue, and decorum, ἦθος; lastly, ritus denotes the hallowed observance of anything, either implanted by nature as an instinct, or introduced by the gods as a ceremony, or which, at any rate, cannot be traced to any human origin. Consuetudines are merely factitious, and have no moral worth; mores are morally sanctioned by silent consent, as jura and leges by formal decree; ritus (from ἀριθμόσ, ῥυθμός), are natural, and are hallowed by their primæval origin, and are peculiar to the animal. (v. 75.) 2. Ritus is a hallowed observance, as directed and taught by the gods or by nature; whereas cærimonia (κηδεμονία) is that which is employed in the worship of the gods.
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
전체 데이터 내 출현빈도: 약 0.0018%
고전 발음: []교회 발음: []
장음표시 사용
