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형태정보
기본형: caerimōnia, caerimōniae
| 단수 | 복수 | |
|---|---|---|
| 주격 | caerimōnia 종교의식이 | caerimōniae 종교의식들이 |
| 속격 | caerimōniae 종교의식의 | caerimōniārum 종교의식들의 |
| 여격 | caerimōniae 종교의식에게 | caerimōniīs 종교의식들에게 |
| 대격 | caerimōniam 종교의식을 | caerimōniās 종교의식들을 |
| 탈격 | caerimōniā 종교의식으로 | caerimōniīs 종교의식들로 |
| 호격 | caerimōnia 종교의식아 | caerimōniae 종교의식들아 |
Nam et diem quo quisque possit initiari deae nutu demonstrari, et sacerdotem qui sacra debeat ministrare eiusdem providentia deligi, sumptus etiam caerimoniis necessarios simili praecepto destinari: (Apuleius, Metamorphoses, book 11 21:4)
(아풀레이우스, 변신, 11권 21:4)
Hic Besae dei localiter appellati, oraculum quondam futura pandebat, priscis circumiacentium regionum caerimoniis solitum coli. (Ammianus Marcellinus, Rerum Gestarum libri qui supersunt, LIBER XIX, chapter 12 3:3)
(암미아누스 마르켈리누스, 사건 연대기, , 12장 3:3)
Virgo Vestae quid aetatis et ex quali familia et quo ritu quibusque caerimoniis et religionibus ac quo nomine a pontifice maximo capiatur, et quo statim iure esse incipiat simul atque capta est; (Aulus Gellius, Attic Nights, A. Gellii Noctium Atticarum, Liber Primus, XII 1:1)
(아울루스 겔리우스, 아테네의 밤, , 1:1)
neque imperatorem auguratu et vetustissimis caerimoniis praeditum adtrectare feralia debuisse. (Cornelius Tacitus, Annales, LIBER I, chapter 62 62:4)
(코르넬리우스 타키투스, 연대기, , 62장 62:4)
sed scientiam artemque haruspicum accitam et Cilicem Tamiram intulisse, atque ita pactum ut familiae utriusque posteri caerimoniis praesiderent. (Cornelius Tacitus, Historiae, LIBER II, chapter 3 3:3)
(코르넬리우스 타키투스, 역사, , 3장 3:3)
Consuetudo denotes the uniform observance of anything as a custom, arising from itself, and having its foundation in the inclination or convenience of an individual or people, ἔθος; whereas mos (modus) is the habitual observance of anything, as a product of reason, and of the self-conscious will, and has its foundation in moral views, or the clear dictates of right, virtue, and decorum, ἦθος; lastly, ritus denotes the hallowed observance of anything, either implanted by nature as an instinct, or introduced by the gods as a ceremony, or which, at any rate, cannot be traced to any human origin. Consuetudines are merely factitious, and have no moral worth; mores are morally sanctioned by silent consent, as jura and leges by formal decree; ritus (from ἀριθμόσ, ῥυθμός), are natural, and are hallowed by their primæval origin, and are peculiar to the animal. (v. 75.) 2. Ritus is a hallowed observance, as directed and taught by the gods or by nature; whereas cærimonia (κηδεμονία) is that which is employed in the worship of the gods.
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
전체 데이터 내 출현빈도: 약 0.0018%
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