뜻

1. 습관화, 익숙해짐
2. 습관, 관심, 전통, 경험
3. (법) 관습법
4. 용법, 용례
5. 교류, 교제, 친밀
6. 정사, 연애, 성교

1. The act of habituating; state of being habituated or accustomed, habituation.
2. A custom, habit, use, usage, convention, way, tradition; experience.
3. Customary right, common law.
4. The form of speech, usage of a language.
5. Social intercourse, companionship, familiarity, conversation.
6. An intercourse in love, intimacy; love affair, amour, illicit intercourse.

예문

• item si doricis epistyliis in coronis denticuli sculpentur aut in pulvinatis columnis ex ionicis epistyliis [capitulis] exprimentur triglyphi, translatis ex alia ratione proprietatibus in aliud genus operis offendetur aspectus aliis ante ordinis consuetudinibus institutus. (Vitruvius Pollio, De Architectura, LIBER PRIMUS, chapter 2 3:30)

  (비트루비우스 폴리오, 건축술에 관하여, , 2장 3:30)

• nunc etiam, quemadmodum Graecorum consuetudinibus aedificia distribuantur, uti non sint ignota, summatim exponam. (Vitruvius Pollio, De Architectura, LIBER SEXTUS, chapter 6 7:43)

  (비트루비우스 폴리오, 건축술에 관하여, , 6장 7:43)

• Quibus consuetudinibus aedificia italico more et Graecorum institutis conformantur, exposui et de symmetriis singulorum generum proportiones perscripsi. (Vitruvius Pollio, De Architectura, LIBER SEXTUS, chapter 7 8:30)

  (비트루비우스 폴리오, 건축술에 관하여, , 7장 8:30)

• non minusque sunt innumerabili modo rationes machinationum, de quibus non necesse videtur disputare, quod non sunt ad manum cotidianae, ut sunt molae, folles fabrorum, raedae, cisia, torni ceteraque, quae communes ad usum consuetudinibus habent opportunitates. (Vitruvius Pollio, De Architectura, LIBER DECIMUS, chapter 1 2:25)

  (비트루비우스 폴리오, 건축술에 관하여, , 1장 2:25)

• “Necesse est ut societates technologice cultae consuetudinibus temperatis favere velint, propriam energiae consumptionem imminuentes eiusque usus meliores facientes condiciones”. (Papa, Franciscus, Litterae Encyclicae, Laudato si'. De communi domo colenda 247:5)

  (교황, 프란치스코, 회칙, 찬미받으소서 247:5)

유의어 사전

Consuetudo denotes the uniform observance of anything as a custom, arising from itself, and having its foundation in the inclination or convenience of an individual or people, ἔθος; whereas mos (modus) is the habitual observance of anything, as a product of reason, and of the self-conscious will, and has its foundation in moral views, or the clear dictates of right, virtue, and decorum, ἦθος; lastly, ritus denotes the hallowed observance of anything, either implanted by nature as an instinct, or introduced by the gods as a ceremony, or which, at any rate, cannot be traced to any human origin. Consuetudines are merely factitious, and have no moral worth; mores are morally sanctioned by silent consent, as jura and leges by formal decree; ritus (from ἀριθμόσ, ῥυθμός), are natural, and are hallowed by their primæval origin, and are peculiar to the animal. (v. 75.) 2. Ritus is a hallowed observance, as directed and taught by the gods or by nature; whereas cærimonia (κηδεμονία) is that which is employed in the worship of the gods.

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein